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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:2-12

The moral character of the scribes and Pharisees, and warning to Christ ' s disciples. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:2-33

Pharisees and Sadducees. The Pharisees first appear under this name in Jewish history about the year B.C. 160. There had been Separatists, or Puritans, as far back as the Captivity, but it was alter the return to Palestine that events gave an impulse to the Separatist idea so strong as to consolidate what might otherwise have remained a tendency. The Jews had learned the value of commerce, and it was found impossible, in dealing with foreign merchants, to observe the minute regulations... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:11

But he that is greatest … your servant; δια ì κονος : minister (see Matthew 20:26 , Matthew 20:27 ). It was there said to the apostles alone; here it is spoken more publicly to emphasize the contrast between Christian humility and Pharisaical pride and vanity. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:11

Greatness finding expression in service. This setting of truth was repeated by our Lord again and again, and variously illustrated by parable and by example (as in our Lord's washing the disciples' feet). He must have been much impressed by the unreadiness to serve which distinguished the prominent religionists of his days. The Pharisee class was always scheming to get— to get wealth, to get praise, to get credit. He never saw them giving, or trying to do anything for anybody. They were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:12

Whosever shall exalt himself shall be abased ( ταπεινωθη ì σεται , shall be humbled ); and he that shall humble ( ταπεινω ì σει ) himself shall be exalted. It is not clear why the rendering of the verb is not uniform in this verse. The antithesis certainly requires it. The gnome, so often repeated (see references), seems to be, as it has been called, "an axiom in the kingdom of God." It is indeed a universal law in God's dealings with men. Olshausen quotes a saying! of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 23:11-12

See the notes at Matthew 20:26.He that shall humble himself ... - God will exalt or honor him that is humble, and that seeks a lowly place among people. That is true religion, and God will reward it. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 23:11-12

Matthew 23:11-12. But he that is greatest among you, &c. If any one among you would in reality be greater than another, let him be the more condescending, kind, and ready cheerfully to serve others in love. The words may either imply, 1st, a promise that such should be accounted greatest, and stand highest in the favour of God, who should be most humble, submissive, and serviceable: or, 2d, a precept enjoining the person who should be advanced to any place of dignity, trust, or honour... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 23:1-39

129. More about scribes and Pharisees (Matthew 23:1-39; Mark 12:38-40; Luke 20:45-47)Instead of teaching only the law of Moses, the scribes and Pharisees added countless laws of their own. Instead of making the people’s load lighter, they made it heavier. People could profit from listening to the scribes’ teaching of Moses’ law, but they were not to copy the scribes’ behaviour (Matthew 23:1-4).Jesus gave two specific reasons for his condemnation of the scribes. First, they wanted to make a... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 23:11

he that is greatest among you = the greater of you. read more

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