马太福音 23:8-11 CUNPSS

John Calvin's Commentary on the Bible - Matthew 23:9

Verse 9 9.And call no man on earth your Father. He claims for God alone the honor of Father, in nearly the same sense as he lately asserted that he himself is the only Master; for this name was not assumed by men for themselves, but was given to them by God. And therefore it is not only lawful to call men on earth fathers, but it would be wicked to deprive them of that honor. Nor is there any importance in the distinction which some have brought forward, that men, by whom children have been... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 23:10

Verse 10 10.For one is your Master, even Christ. He repeats a second time the former statement about Christ’s office as Master, in order to inform us that the lawful order is, that God alone rule over us, and possess the power and authority of a Father, and that Christ subject all to his doctrine, and have them as disciples; as it is elsewhere said, that Christ is the only head of the whole Church, (Ephesians 1:22) because the whole body ought to be subject to him and obey him. read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 23:11

Verse 11 11.He who is greatest among you. By this conclusion he shows that he did not, after the manner of the sophists, dispute about words, but, on the contrary, looked to the fact, that no man, through forgetfulness of his rank, might claim more than was proper. He therefore declares that the highest honor in the Church is not government, but service. Whoever keeps himself within this limit, whatever may be the title which he bears, takes nothing away either from God or from Christ; as, on... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:1-12

The scribes and Pharisees. I. THEIR CHARACTER . 1 . Their position . "They sit in Moses'seat." The scribes were the recognized teachers of the Law. The Pharisees exercised the greatest influence in the council and among the nation at large. Moses sat to judge the people ( Exodus 18:18 ); now the scribes taught and expounded the Law. Therefore the Lord enjoined obedience to their precepts. But we must mark the word "therefore." They were to be obeyed because they sat in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:1-12

Ethics of authority. After Jesus had put the Jewish sectaries to silence, he addressed his disciples and the people, who had witnessed his encounters, as to how they should deport themselves in respect to the scribes and Pharisees. I. SECULAR AUTHORITY SHOULD BE RESPECTED . 1 . Jewish magistrates were to be obeyed. 2 . Pagan rulers are to be obeyed. II. THE EXAMPLE OF EVIL RULERS MUST BE AVOIDED . 1 . As inconsistent teachers. 2 . As... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:1-39

Denunciation of the scribes and Pharisees, and lamentation over Jerusalem which followed their guidance to her own destruction. (Peculiar to St. Matthew.) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:2-12

The moral character of the scribes and Pharisees, and warning to Christ ' s disciples. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:2-33

Pharisees and Sadducees. The Pharisees first appear under this name in Jewish history about the year B.C. 160. There had been Separatists, or Puritans, as far back as the Captivity, but it was alter the return to Palestine that events gave an impulse to the Separatist idea so strong as to consolidate what might otherwise have remained a tendency. The Jews had learned the value of commerce, and it was found impossible, in dealing with foreign merchants, to observe the minute regulations... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:8

Be not ye called Rabbi. After stating the customs of the Pharisees, Christ proceeds ( Matthew 23:8-12 ) to give his own disciples a lesson in humility. The pronoun is emphatic, "But ye, be not ye called." They are not to be eager for such distinctions, indicative of spiritual superiority. The prohibition must be understood in the spirit, and not in the letter. Our Lord does not forbid respect for teachers or different grades in his Church (see 1 Corinthians 12:28 ; Ephesians 4:11-13 );... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:8

The equality of believers. "And all ye are brethren." The kindliness and mutual helpfulness of brotherhood are not prominent in our Lord's mind at this time. He was rather thinking of the equality of the brothers in one family. All are sons. No one of them is any more than a son. No one of them has any rights over his brother. The variety of gifts, talents, and dispositions in no way affects the equal rights of the brotherhood. All who push themselves into chief places, bid for special... read more

John Calvin's Commentary on the Bible - Matthew 23:9

John Calvin's Commentary on the Bible - Matthew 23:10

John Calvin's Commentary on the Bible - Matthew 23:11

The Pulpit Commentary - Matthew 23:1-12

The Pulpit Commentary - Matthew 23:1-12

The Pulpit Commentary - Matthew 23:1-39

The Pulpit Commentary - Matthew 23:2-12

The Pulpit Commentary - Matthew 23:2-33

The Pulpit Commentary - Matthew 23:8

The Pulpit Commentary - Matthew 23:8

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