马太福音 27:29 CUNPSS

Albert Barnes' Notes on the Whole Bible - Matthew 27:27-30

See also Mark 15:15-20; John 19:1-3.Matthew 27:27Into the common hall - The original word here means, rather, the governor’s palace or dwelling.The trial of Jesus had taken place outside of the palace. The Jews would not enter in John 18:28, and it is probable that courts were held often in a larger and more public place than would be a room in his dwelling. Jesus, being condemned, was led by the soldiers away from the Jews “within” the palace, and subjected there to their profane mockery and... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 27:27-30

Matthew 27:27-30. Then the soldiers took Jesus The soldiers, having received orders to crucify Jesus, carried him into the common hall, or prætorium, in Pilate’s palace, after they had scourged him. Here they added the shame of disgrace to the bitterness of his punishment; for, sore as he was, by reason of the stripes they had laid on him, they dressed him as a fool in an old purple robe, (Mark, John,) in derision of his being called King of the Jews. Then they put a reed into his hand,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 27:15-31

156. Jesus before the people (Matthew 27:15-31; Mark 15:6-20; Luke 23:13-25; John 18:39-19:16)Although assured that Jesus was innocent, Pilate felt it wise to give the Jews some satisfaction; for by this time a crowd had gathered and he did not want a riot to break out. He therefore offered to punish Jesus by flogging, and consider the matter finished (Luke 23:13-16).But the people yelled for Jesus to be crucified. Pilate did not want the situation to get out of control, so made another offer.... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 27:29

crown. Greek. Stephanos (used by kings and victors); not diadema, as in Revelation 12:3 ; Revelation 13:1 ; Revelation 19:12 . upon. Greek. epi. App-104 . in. Greek. epi. App-104 . But all the texts read in (as in verses: Matthew 27:27 , Matthew 27:5 , Matthew 27:60 ). mocked Him: as foretold by Him in Matthew 20:17-19 , but they were only ignorantly fulfilling His own word, as well as the Father's purpose. Hail. ! Compare Matthew 28:9 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 27:29

And they platted a crown of thorns and put it upon his head, and a reed in his right; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews!Who but Satan himself could have sent a soldier scurrying about to prick his own hands on a thorn bush and weave such a crown for Christ? More than mortal hatred is evident in the cunning malignity of that diabolical animus which overflowed against Christ during his passion. The kneeling, and mocking salute, "Hail, King of the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 27:29

Matthew 27:29. And when they had platted a crown of thorns— Though it is unquestionable that they intended hereby to expose our Lord's pretended royalty to ridicule and contempt, as well as by the purple robe and mock sceptre; yet had that been all, a crown of thorns alone might have served as well. They meant, without all doubt, to add cruelty to their scorn, which especially appeared in their striking him on the head, to drive the horrid thorns into the tender parts of his temples, when this... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 27:27-31

The soldiers’ abuse of Jesus 27:27-31 (cf. Mark 15:16-20; John 19:16-17 a) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 27:27-56

4. The crucifixion of Jesus 27:27-56Matthew narrated the crucifixion of Jesus by emphasizing the Roman soldiers’ abuse of Jesus, the Jews’ mockery of Jesus, His actual death, and the events that immediately followed His death. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 27:28-31

The Sanhedrin and or its servants had abused Jesus as a false Messiah (Matthew 26:67-68). Now Pilate’s soldiers abused Him as a false king. Ironically Jesus was all they charged Him with being. The scarlet robe (Gr. chlamys) they put on Jesus (Matthew 27:28) was probably the reddish purple cloak that Roman military and civil officials wore. Perhaps the thorny spikes that the soldiers wove into a circle to resemble the one on Tiberius Caesar’s head on Roman coins consisted of palm branches. The... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 27:1-66

Before Pilate. The Crucifixion1, 2. Jesus delivered to Pilate (Mark 15:1; Luke 23:1; John 18:28: see on Jn).1. When the morning] Since according to St. Luke, who follows an excellent and independent authority, the trial itself did not take place ’until it was day’ (Luke 22:66), this second meeting must be placed some time later in the morning, considerably after cock-crowing (Matthew 26:74). The object of the meeting, which was evidently largely attended, was simply to consider how to induce... read more

Albert Barnes' Notes on the Whole Bible - Matthew 27:27-30

Joseph Benson's Commentary of the Old and New Testaments - Matthew 27:27-30

Bridgeway Bible Commentary - Matthew 27:15-31

E.W. Bullinger's Companion Bible Notes - Matthew 27:29

Coffman Commentaries on the Bible - Matthew 27:29

Thomas Coke Commentary on the Holy Bible - Matthew 27:29

Expository Notes of Dr. Thomas Constable - Matthew 27:27-31

Expository Notes of Dr. Thomas Constable - Matthew 27:27-56

Expository Notes of Dr. Thomas Constable - Matthew 27:28-31

John Dummelow's Commentary on the Bible - Matthew 27:1-66

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