马太福音 8:8-9 CUNPSS

The Pulpit Commentary - Matthew 8:1-34

MESSIAH 'S WORK AS COMPLEMENTARY TO HIS TEACHING . We return in this section to matter which resembles that of Mark and Luke, and undoubtedly belongs to the Framework ( vide Introduction). St. Matthew has given a lengthy summary of the teaching of the Christ, and he now supplements it by a summary of his daily work. He is not concerned with the chronological connexion of the incidents here narrated, for this is evidently to him a matter of but secondary importance. He... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:5-13

The healing of the centurion ' s servant. ( Matthew 8:5-10 ; parallel passage Luke 7:1-3 , Luke 7:6-10 . Luke 7:11 , Luke 7:12 , equivalent to Luke 13:28 , Luke 13:29 .) According to St. Luke, the centurion sent first elders of the Jews to plead for him, and afterwards friends, and expressly said by them that he did not think himself worthy to come to Jesus. Their return in verse 10 seems to forbid the supposition that he eventually came. This detailed narrative seems more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:5-13

A soldier's faith. We pass at once from the miserable leper to the Roman officer. Both have faith in Christ, and in their faith they possess much in common. Yet the centurion has interesting traits of his own. Faith takes different forms according to the character and habit of mind of those in whom it shows itself. Something special is revealed in this soldier's faith. I. IT IS INSPIRED BY KINDNESS OF HEART . The centurion seeks no favour for himself. He is troubled about... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:5-13

The centurion. We take this to be the centurion also mentioned by Luke (7.). The points of agreement in the narratives are too remarkable and too numerous to be taken to apply to separate persons. The narratives are harmonized upon the principle of personation common in the sacred writings (see e.g. 2 Samuel 1:15 compared with 2 Samuel 4:10 , and Acts 9:23 , Acts 9:24 with 2 Corinthians 11:32 ). Let us consider the centurion's faith and its reward. I. HIS FAITH , 1 . ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:5-17

Miracles at Capernaum. I. HEALING OF THE CENTURION 'S SERVANT . 1 . The centurion. He was a soldier and a Gentile; he had been brought up in heathenism, and had lived among the temptations inseparable from a military life. His example and that of Cornelius show us that there were devout men among Gentile soldiers, as there are many good Christian men among soldiers now. Temptations may be great, but the grace of God is greater; we can serve him acceptably in any lawful... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:8

The (Revised Version, and the ) centurion answered and said . His reply as reported in Matthew is almost verbally the same as his second message in Luke, save for the important addition there of his unworthiness to come. Lord, I am not worthy ( ἱκανός ); Matthew 3:11 , note. That thou shouldest come under my roof. "My," probably emphatic: however thou mayest honour others. But speak the word only ; but only say the word (Revised Version); ἀλλὰ μόνον εἰπὲ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:9

For I am ( for I also am , Revised Version) a man under authority, having soldiers under me ( under myself soldiers , Revised Version): and I say to this man ( this one, Revised Version ), Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it . The centurion says that he knows the power of a command when given by one in authority, through the obedience that he himself shows and through that which he himself receives. Observe,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 8:8

I am not worthy ... - This was an expression of great humility. It refers, doubtless, to his view of his “personal” unworthiness, and not merely to the fact that he was a “Gentile.” It was the expression of a conviction of the great dignity and power of the Saviour, and of a feeling that he was so unlike him that he was not suitable that the Son of God should come into his dwelling. So every truly penitent sinner feels - a feeling which is appropriate when he comes to Christ. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 8:9

I am a man ... - He had full confidence in the ability of Jesus to heal his servant, and requested him simply to give the command. This request he presented in a manner appropriate to a soldier. I am a man, says he, under authority. That is, I am subject to the commands of others, and know how to obey. I have also under me soldiers who are accustomed to obedience. I say to one, Go, and he goes; and to another, Come, and he comes. I am “prepared,” therefore, to believe that your commands will be... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 8:5-13

BACK IN GALILEE48. Centurion’s servant; widow’s son (Matthew 8:5-13; Luke 7:1-17)Back in Capernaum, a Roman centurion asked Jesus to heal one of his servants who was dying. However, he did not expect Jesus to come to his house. Being an army officer, he operated in a system of authority where he needed only to give a command and it was carried out. He believed that Jesus carried the authority of God, and he needed only to say the word and the servant would be healed (Matthew 8:5-9; Luke... read more

The Pulpit Commentary - Matthew 8:1-34

The Pulpit Commentary - Matthew 8:5-13

The Pulpit Commentary - Matthew 8:5-13

The Pulpit Commentary - Matthew 8:5-13

The Pulpit Commentary - Matthew 8:5-17

The Pulpit Commentary - Matthew 8:8

The Pulpit Commentary - Matthew 8:9

Albert Barnes' Notes on the Whole Bible - Matthew 8:8

Albert Barnes' Notes on the Whole Bible - Matthew 8:9

Bridgeway Bible Commentary - Matthew 8:5-13

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