And Jesus arose , Matthew only. From the table, if Matthew's connexion is to be followed; from his seat by the seashore, if Mark's. And followed him . As he led the way to his house. The tense ( ἠκολούθει ) shows that our Lord had already started when the next incident took place. And so did his disciples . Mark substitutes "a great multitude," and adds that "they thronged him" (cf. also Luke). read more
The account contained in these verses is also recorded, with some additional circumstances, in Mark 5:22-43, and Luke 8:41-56.Matthew 9:18There came a certain ruler - Mark and Luke say that his name was Jairus, and that he was a “ruler of the synagogue;” that is, one of the elders to whom was committed the care of the synagogue.See the notes at Matthew 4:23.And worshipped him - That is, fell down before him, or expressed his respect for him by a token of profound regard. See the notes at... read more
Matthew 9:18-19. While he spake these things Namely, in Matthew’s house, behold, there came a certain ruler The rulers, in general, were Christ’s bitterest enemies; yet there were some of them of a different character: John 12:42. In particular, this ruler must have had a very favourable opinion of Jesus, and indeed great faith in his power, else he would not have applied to him for help in the present extremity, nor have done him so much honour as to worship or fall down before him: ... read more
59. Jairus’ daughter and a woman healed (Matthew 9:18-26; Mark 5:21-43; Luke 8:40-56)Back in the Jewish regions, a synagogue elder named Jairus asked Jesus to come and heal his seriously ill daughter. Seeing that the man had faith, Jesus set off for his house (Mark 5:21-24). On the way they were interrupted by a sick woman who believed that if she could only touch Jesus’ clothing she would be healed (Mark 5:25-29). Jesus knew that someone was seeking his help in this way, and did not want the... read more
And Jesus arose and followed him, and so did his disciples.From the other accounts, it is learned that only Peter, James, and John accompanied him into the inner chamber where this great deed was wrought. The other disciples, however, were doubtless not far away. read more
A. Demonstrations of the King’s power 8:1-9:34Matthew described Jesus’ ministry as consisting of teaching, preaching, and healing in Matthew 4:23. Chapters 5-7 record what He taught His disciples: principles of the kingdom. We have the essence of His preaching ministry in Matthew 4:17. Now in Matthew 8:1 to Matthew 9:34 we see His healing ministry. He demonstrated authority over human beings, unseen spiritual powers, and the world of nature. Matthew showed that Jesus’ ability proves that He is... read more
This incident evidently happened shortly after Jesus and His disciples returned from Gadara on the east side of the lake (cf. Mark 5:21-22; Luke 8:40-41). The name of this Capernaum synagogue ruler was Jairus (Mark 5:22). He was a Jew who enjoyed considerable prestige in his community. It is noteworthy that someone of his standing believed in Jesus. This ruler humbly knelt before Jesus with a request (cf. Matthew 2:2; Matthew 8:2). According to Matthew he announced that his daughter had just... read more
5. Jesus’ ability to restore 9:18-34The two groups of miracles that Matthew presented so far demonstrated Jesus’ ability to heal (Matthew 8:1-17) and to perform miracles with supernatural power (Matthew 8:23 to Matthew 9:8). This last cluster demonstrates His ability to restore. These miracles show that Jesus can restore all things, as the prophets predicted the Son of David would do. Furthermore, He can do this in spite of opposition.The raising of Jairus’ daughter and the healing of a woman... read more
The Sick of the Palsy. Call of Matthew. Raising of Jairus’ Daughter1-8. The paralytic healed and his sins forgiven (Mark 2:1; Luke 5:17). The peculiarity of this miracle is that it was worked to prove a doctrine, and that in the face of opposition. There were present certain scribes and Pharisees, some of whom had doubtless come from Jerusalem expressly to oppose Jesus. Jesus at once threw them a challenge by saying to the man, ’Son, thy sins be forgiven thee.’ The scribes understood this to... read more
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The Pulpit Commentary - Matthew 9:18-34
4. THE COMPLETENESS OF HIS HEALING POWER . (Cf. Matthew 8:1 , note.) (a) sight ( Matthew 9:27-31 ); (b) speech, though, in this case, the dumbness was the work of an evil spirit ( Matthew 9:32-34 ). Observe also in this section the reference to the effect of his work upon outsiders. read more