갈라디아서 3:15-20 KRV

Adam Clarke's Commentary on the Bible - Galatians 3:15

I speak after the manner of men - I am about to produce an example taken from civil transactions. If it be confirmed - If an agreement or bond be signed, sealed, and witnessed, and, in this country, being first duly stamped; No man disannulleth - It stands under the protection of the civil law, and nothing can be legally erased or added. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:16

Now to Abraham and his seed - The promise of salvation by faith was made to Abraham and his posterity. He saith not, And to seeds - It was one particular kind of posterity which was intended: but as of one - which is Christ; i.e. to the spiritual head, and all believers in him, who are children of Abraham, because they are believers, Galatians 3:7 . But why does the apostle say, not of seeds, as of many? To this it is answered, that Abraham possessed in his family two seeds, one... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:17

Confirmed before of God in Christ - i.e. The promise of justification, etc., made to believers in Christ Jesus, who are the spiritual seed of Christ, as they are children of Abraham, from the similitude of their faith. Abraham believed in God, and it was reckoned to him for justification; the Gentiles believed in Christ, and received justification. Probably the word Christ is to be taken, both here and in the preceding verse, for Christians, as has already been hinted. However it be taken,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:18

For if the inheritance be of the law - See the preceding arguments, in which this is proved. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:19

Wherefore then serveth the law? - If the law does not annul the Abrahamic covenant, and cannot confer salvation on its votaries, why did God give it? This was a very natural objection, and must arise in the mind of any Jew who had paid attention to the apostle's reasoning. It was added because of transgressions - It was given that we might know our sinfulness, and the need we stood in of the mercy of God. The law is the right line, the straight edge, that determines the obliquity of our... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Galatians 3:20

A mediator is not a mediator of one - As a mediator, μεσιτης , signifies a middle person, there must necessarily be two parties, between whom he stands, and acts in reference to both, as he is supposed to have the interests of both equally at heart. This verse is allowed to be both obscure and difficult; and it is certain that there is little consent among learned men and critics in their opinions concerning it. Rosenmuller thinks that the opinion of Nosselt is to be preferred to all... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 3:15

Verse 15 15.I speak after the manner of men. By this expression he intended to put them to the blush. It is highly disgraceful and base that the testimony of God should have less weight with us than that of a mortal man. In demanding that the sacred covenant of God shall receive not less deference than is commonly yielded to ordinary human transactions, he does not place God on a level with men. The immense distance between God and men is still left for their consideration. Though it be but a... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 3:16

Verse 16 16.Now to Abraham, and his seed. Before pursuing his argument, he introduces an observation about the substance of the covenant, that it rests on Christ alone. But if Christ be the foundation of the bargain, it follows that it is of free grace; and this too is the meaning of the word promise. As the law has respect to men and to their works, so the promise has respect to the grace of God and to faith. He saith not, And to seeds. To prove that in this place God speaks of Christ, he... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 3:17

Verse 17 17.The law which was four hundred and thirty years after. If we listen to Origen and Jerome and all the Papists, there will be little difficulty in refuting this argument. Paul reasons thus: “A promise was given to Abraham four hundred and thirty years before the publication of the law; therefore the law which came after could not disannul the promise; and hence he concludes that ceremonies are not necessary.” But it may be objected, the sacraments were given in order to preserve the... read more

John Calvin

John Calvin's Commentary on the Bible - Galatians 3:18

Verse 18 18.If the inheritance be of the law. His opponents might still reply, that nothing was farther from their intention than to weaken or disannul God’s covenant. To deprive them of every kind of subterfuge, he comes forward with the assertion, that salvation by the law, and salvation by the promise of God, are wholly inconsistent with each other. Who will dare to explain this as applying to ceremonies alone, while Paul comprehends under it whatever interferes with a free promise? Beyond... read more

Adam Clarke's Commentary on the Bible - Galatians 3:15

Adam Clarke's Commentary on the Bible - Galatians 3:16

Adam Clarke's Commentary on the Bible - Galatians 3:17

Adam Clarke's Commentary on the Bible - Galatians 3:18

Adam Clarke's Commentary on the Bible - Galatians 3:19

Adam Clarke's Commentary on the Bible - Galatians 3:20

John Calvin's Commentary on the Bible - Galatians 3:15

John Calvin's Commentary on the Bible - Galatians 3:16

John Calvin's Commentary on the Bible - Galatians 3:17

John Calvin's Commentary on the Bible - Galatians 3:18

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