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Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 3:5-11

Mortification after death. Paul, having spoken of our death to earthly things and of our heavenly life, speaks next of mortification as succeeding death. It seems at first sight strange, yet, when analyzed, it is seen to convey most important truth. To quote from Coder's 'Etudes Bibliques:' "When this apostle [Paul] wishes to teach us how one may attempt to die to sin and to live to God, see how he expresses himself: 'Reckon that you are dead to sin and living unto God in Jesus Christ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 3:5-11

Dying before rising. There is an alternating between dying and rising. Having carried out the idea of rising, the apostle goes back to the idea of dying; and, before this paragraph is concluded, he goes back to the idea of rising. I. MORTIFYING OF OUR MEMBERS WITH REFERENCE TO TWO SINS . "Mortify therefore your members which are upon the earth." It is not a ground of condemnation that our members are upon the earth. The idea is simply the members through which we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 3:5-11

Death to evil. The central thought around which the strange and striking ideas of these sentences gather is "Death to evil." St. Paul exhorts us to put evil to death, to make a corpse of it. Here we have truly "Mors janua vitae." We inquire— I. IN WHAT THIS DEATH CONSISTS . "Put to death your members which are upon the earth." The meaning seems to be the same as Christ's command, "If thine eye offend thee, pluck it out," etc. Neither Christ's nor Paul's injunction can mean... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Colossians 3:6

Because of which (things) the anger of God cometh [upon the sons of disobedience] ( Ephesians 2:2 , Ephesians 2:3 ; Ephesians 5:6 ; Galatians 5:21 ; Romans 1:18 ; Romans 2:5-9 ; Romans 5:9 ; 1 Thessalonians 1:10 ; 1 Thessalonians 2:16 ; 2 Thessalonians 1:5-10 ; John 3:36 ; Revelation 6:17 ; Ma Revelation 3:2 ). The latter phrase is cancelled by Tischendorf, Tregelles, Alford, Lightfoot, Westcott and Hort; but retained by Ellicott and, preferentially, by the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Colossians 3:6

For which things’ sake ... - See the notes at Ephesians 5:6, where the same expression occurs. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Colossians 3:5-7

Colossians 3:5-7. Mortify therefore Put to death, slay with a continued stroke; your members The members of the old man, which together make up the body of sin; inclinations and dispositions which spread themselves through all the members of the body, and draw even them into a compliance with themselves; which are upon the earth Where they find their nourishment, or which are earthly, inclining to earthly things, and wholly engaged about them. Uncleanness In act, word, or thought; ... read more

Donald C. Fleming

Bridgeway Bible Commentary - Colossians 3:5-17

3:5-4:6 THE CHRISTIAN’S NEW LIFEOld and new habits (3:5-17)Not only do Christians believe that through Christ’s death they have died to sin, but they must also show it to be true in their daily lives. They must make every effort to put away the old selfish habits that God hates, from obvious sins such as sexual immorality to hidden sins such as greed and other uncontrolled desires (5-7). They must control the tongue and discipline personal behaviour. This renewing of their lives is not... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Colossians 3:6

For . . . sake . App-104 .Colossians 3:2 . wrath . See Romans 1:19 . on . App-104 . children . App-108 . See Ephesians 2:2 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Colossians 3:6

For which things' sake cometh the wrath of God upon the sons of disobedience.Wrath of God ... At a time in history when the most extravagant claims are being made with regard to God's love, it is wise to take into account Scriptures such as this where the other side of the divine nature is in view. As Ellis put it, "Far from negating God's love, his wrath confirms it. For without justice, mercy loses its meaning?[24] A God in whom no settled wrath against wickedness resided would be like an... read more

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