누가복음 1:78 KRV

Joseph Benson's Commentary of the Old and New Testaments - Luke 1:76-78

Luke 1:76-78. And thou child He now speaks to John his son, yet not as a parent, but as a prophet; shalt be called the Prophet of the Highest Thou shalt be the messenger of God Most High. Our Lord declares that John was more than a prophet: that is, he was a great preacher of righteousness, who called aloud to the people to repent, that they might be forgiven; and he foretold that the kingdom of heaven was at hand. For thou shalt go before the face of the Lord to prepare his way Thou... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 1:57-80

5. Birth of John the Baptist (Luke 1:57-80)Elizabeth’s son was born amid much rejoicing, and eight days later was circumcised in accordance with the law of Israel. Circumcision was a minor surgical operation carried out on all Israelite baby boys, and was the covenant sign that Israel was God’s people. At this ceremony the child was usually given his name (Luke 1:57-60; cf. 2:21; Genesis 17:9-14; Leviticus 12:3). When relatives tried to interfere in the naming of the child, Zechariah proved his... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 1:78

Through = On account of. Greek dia. App-104 .Luke 1:2 . tender mercy = bowels of compassion. Figure of speech Anthropopatheia ( App-6 ). whereby = in (Greek. en. App-104 .) which. dayspring . Greek. anatole. Hebrew. zemach = branch (see page 1304), is rendered anatole in Jeremiah 23:6 and Zechariah 3:8 , because of its springing up. Both meanings (branch and light) are here combined. Compare Ezekiel 16:7 ; Ezekiel 17:10 . on high. Greek. hupsos. Occurs five more times: Luke 24:49 .... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 1:78

Luke 1:78. The tender mercy— Σπλαγχνα ελεους, the bowels of mercy. These two words are often used in Scripture both jointly and separately. They signify pity, because that passion is commonly attended with a motion in the bowels, especially when the object of it is one we have an interest in. See Isaiah 63:15.Philippians 2:1; Philippians 2:1. Col 3:12 where the bowels of mercy signify the most tender mercy. The phrase used by itself signifies any strong affection whatever. Thus Philemon 1:7.... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 1:78

78. Through the tender mercy of our God—the sole spring, necessarily, of all salvation for sinners. dayspring from on high—either Christ Himself, as the "Sun of righteousness" ( :-), arising on a dark world [BEZA, GROTIUS, CALVIN, DE WETTE, OLSHAUSEN, &c.], or the light which He sheds. The sense, of course, is one. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:57-80

C. The birth and early life of John the Baptist 1:57-80As in the first part of this major section of the Gospel (Luke 1:5-56), Luke arranged his material in this one to compare and contrast John the Baptist and Jesus (Luke 1:57 to Luke 2:52). In that section there was prediction, but in this one there is fulfillment. Luke’s emphasis in his record of John’s birth was his naming and his father’s prediction of his future ministry. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:67-79

2. Zechariah’s song of praise 1:67-79This is the second major song of praise in Luke: the "Benedictus." This title also comes from the first word in the Latin version, translated "blessed" (Gr. eulogetos). The first part of the song praises God for messianic deliverance (Luke 1:68-75), and the second part rejoices in John’s significant role in this deliverance (Luke 1:76-79). The chiastic structure of the song emphasizes the words "covenant" and "oath" (Luke 1:72-73). God’s faithfulness to His... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:78-79

God’s loving compassion motivated Him to give salvation. The Greek word anatole, translated "visit" (NASB) and "come" (NIV), can describe the rising of a heavenly body or the growing of a plant shoot. " Dayspring" (Luke 1:78, AV) means "sunrise." This is perhaps a double reference to messianic prophecies about the star arising out of Jacob (Numbers 24:17) and the shoot growing out of Jesse (Isaiah 11:1-2). [Note: Marshall, The Gospel . . ., pp. 94-95.] Luke 1:79 continues the first allusion... read more

John Darby

Darby's Synopsis of the New Testament - Luke 1:78

1:78 dayspring (d-13) Lit. 'rising.' see Revelation 7:2 , 'sunrising.' read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 1:1-80

Birth of John. The Annunciation1-4. Preface. To write a preface to a history is not a Jewish, but a classical custom, and by following it St. Luke shows himself a true Gentile, trained in Greek culture and imitating classical models. Here he affects classical elegance and correctness of expression, but in the course of his Gospel he generally imitates the simpler synoptic style.This Preface contains all that is really known as distinguished from what is guessed about the sources of the Synoptic... read more

Joseph Benson's Commentary of the Old and New Testaments - Luke 1:76-78

Bridgeway Bible Commentary - Luke 1:57-80

E.W. Bullinger's Companion Bible Notes - Luke 1:78

Thomas Coke Commentary on the Holy Bible - Luke 1:78

Commentary Critical and Explanatory on the Whole Bible - Luke 1:78

Expository Notes of Dr. Thomas Constable - Luke 1:57-80

Expository Notes of Dr. Thomas Constable - Luke 1:67-79

Expository Notes of Dr. Thomas Constable - Luke 1:78-79

Darby's Synopsis of the New Testament - Luke 1:78

John Dummelow's Commentary on the Bible - Luke 1:1-80

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