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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 11:33-36

Luke 11:33-36. No man, when he hath lighted a candle The meaning is, God gives you this gospel-light, that ye may repent. Let your eye be singly fixed on him, aim only at pleasing God; and while ye do this, your whole soul will be full of wisdom, holiness, and happiness. But when thine eye is evil When thou aimest at any thing else, thou wilt be full of folly, sin, and misery. On the contrary, If thy whole body be full of light If thou art filled with holy wisdom, having no part dark, ... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 11:14-36

52. Blasphemy of the Holy Spirit (Matthew 12:22-45; Mark 3:22-30; Luke 11:14-36)On one occasion when Jesus cast out demons, the Pharisees accused him of doing it by the power of Satan, the prince of demons (Matthew 12:22-24; Luke 11:14-16). Jesus replied that if the prince of demons used his own power to cast out demons, he would be creating civil war in his own kingdom. He would be destroying himself. The only way a strong man can be defeated is if a stronger man overpowers him. In casting out... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 11:34

light = lamp. Same word as "candle "in Luke 11:33 . See App-130 . eye. Put by Figure of speech Metonymy (of Subject), App-6 , for the eyesight. single = sound: referring to the eyesight as "good", Occ:. only here and Matthew 6:22 . full of light = illuminated. evil. Greek. poneros. See App-128 . full of darkness = dark. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 11:34-36

Luke 11:34-36. When thine eye is single, &c.— That they might understand his parable, and be excited to make a proper improvement of the noble faculty, or power, whose use he had been describing, our Lord puts them in mind that the intention or will performs for the soul of man the office which the eye does for the body. See on Matthew 6:22. Take heed, says he, therefore, that the light which is in thee be not darkness. "Keep thy intention, through divine grace, as free as possible from the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:14-54

C. The results of popular opposition 11:14-54Luke recorded the climax of the rejection of Jesus and His message and then narrated Jesus’ instructions to His disciples about how they should live in view of rejection. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:33-36

4. The importance of responding to the light 11:33-36This exhortation concluded the controversy about signs (Luke 11:16; Luke 11:29-33), as Jesus’ teaching about the importance of obeying God’s Word (Luke 11:27-28) concluded the controversy about casting out demons (Luke 11:14-26). Both conclusions called on Jesus’ hearers to respond to His teaching rather than continuing in the darkness of ignorance. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:34

Jesus also used this parable, at least the negative part of it, in the Sermon on the Mount. Jesus compared the human eye to a lamp in both situations, not in the sense of being sources of light but as vehicles through which illumination comes. In Matthew’s Gospel He taught that a person’s attitudes can affect his ability to "see" (i.e., comprehend spiritual truth) with the emphasis on the eye. Here the emphasis is on the light and the point is the importance of admitting the light, in this case... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:34-36

The parable of the bad eye 11:34-36 (cf. Matthew 6:22-23) read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 11:1-54

The Lord’s Prayer. The Sign of Jonah1-4. The Lord’s Prayer (Matthew 6:9-15). See on Mt. If the Lord’s Prayer was given only once, St. Luke is probably right as to the occasion. His version, however (as in the case of the Beatitudes), is manifestly inferior to St. Matthew’s. Of the seven petitions he omits two—the third (’Thy will be done,’ etc.), and the seventh (’but deliver us from the evil one’: see the RV). In place of Mt’s beautiful opening, ’Our Father in the heavens,’ he has simply,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 11:33-34

(33, 34) No man, when he hath lighted a candle, . . .—See Note on Matthew 5:15. Here also it seems, on the whole, more probable that we have a portion of our Lord’s previous teaching repeated by Him in almost identical terms, than that a fragment of that teaching has either been torn from its proper context by St. Luke, or artificially woven into a discourse to which it did not belong by St. Matthew. Better, as in St. Matthew, lighted a lamp . . . under the bushel. . . on the lampstand. read more

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