누가복음 11:53, 누가복음 11:54, 누가복음 20:20 KRV

Bridgeway Bible Commentary - Luke 11:37-54

AROUND THE JORDAN VALLEY95. Jesus accuses Pharisees and scribes (Luke 11:37-54)The Pharisees thought that religion consisted of keeping ceremonial laws. Yet their hearts were full of wicked plans to advance themselves while at the same time they oppressed others. They took great care in washing their hands and cleaning cups and plates, but made no effort to clean the evil out of their hearts (Luke 11:37-41).In calculating the amount of their offerings to God, the Pharisees were very strict in... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 11:53

said = was saying. to urge Him vehemently = to urgently press upon Him. provoke Him to speak . Greek apostomatizo. Occurs only here. The Papyri show that from its original meaning (to dictate what was to be written) it had come to mean "to examine by questioning a pupil as to what he had been taught". Here, therefore, they were not questioning for information, but for grounds of accusation. of = concerning. Greek. peri. App-104 . many = very many. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 11:53

And when he was come out from thence, the scribes and Pharisees began to press upon him vehemently, and to provoke him to speak of many things; laying wait for him, to catch something out of his mouth.When he was come out from thence ... Spence believed that these words indicate that "Jesus abruptly rose and left the house of his Pharisee entertainers."[56]Vehemently ... "This is the same verb used to express Herodias' attitude toward John the Baptist (Mark 6:19).[57] It suggests that the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 11:53-54

Luke 11:53-54. Began to urge him vehemently, &c.— Δεινως ενεχειν, which properly signifies to fasten fiercely upon him. Several more of the words here used are metaphors taken from hunting: the word αποστοματιζειν, which we render to provoke, to speak, might be rendered to mouth, or "bear down with the violence of their words," as Theophylact excellently explains it: and the word θηρευσαι, rendered to catch, has in this connection a most beautiful propriety; for it expresses the eagerness... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 11:53

53, 54. Exceedingly vivid and affecting. They were stung to the quick—and can we wonder?—yet had not materials for the charge they were preparing against Him. provoke him, &c.—"to harass Him with questions." read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:14-54

C. The results of popular opposition 11:14-54Luke recorded the climax of the rejection of Jesus and His message and then narrated Jesus’ instructions to His disciples about how they should live in view of rejection. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:37-54

5. The climax of Pharisaic opposition 11:37-54 (cf. Matthew 23:1-36; Mark 12:38-40)The theme of opposition to Jesus continues in this section, but the source of opposition changes from the people generally to the Pharisees and, even more particularly, to their lawyers (scribes). Jesus’ responses also changed from warnings and exhortations to denunciations. Jesus condemned the teachings of the Pharisees, the light that was darkness (Luke 11:35), rather than the Pharisees and the lawyers as... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:53-54

The hostility of the Pharisees and lawyers 11:53-54These inflammatory words of criticism and condemnation fanned the smoldering embers of Pharisaic hostility into an inferno of hatred and hostility. Luke wrote that these religious leaders now questioned Him closely on many subjects. He had challenged their expertise. Now they sought to defend themselves by discrediting Him. They plotted against Him seeking to trip Him up and trap Him. They also tried to get Him to say something wrong, unwise,... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 11:1-54

The Lord’s Prayer. The Sign of Jonah1-4. The Lord’s Prayer (Matthew 6:9-15). See on Mt. If the Lord’s Prayer was given only once, St. Luke is probably right as to the occasion. His version, however (as in the case of the Beatitudes), is manifestly inferior to St. Matthew’s. Of the seven petitions he omits two—the third (’Thy will be done,’ etc.), and the seventh (’but deliver us from the evil one’: see the RV). In place of Mt’s beautiful opening, ’Our Father in the heavens,’ he has simply,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 11:53

(53) And as he said these things unto them.—The better MSS. give, “When He had gone forth from thence . . . ,” as though Jesus had left the house after uttering the “woe” of Luke 11:52, and was followed by the crowd of angry and embittered disputants.To provoke him to speak.—The Greek verb has literally the sense of “causing to speak impromptu, without thought,” and is happily enough rendered by the English text. read more

Bridgeway Bible Commentary - Luke 11:37-54

E.W. Bullinger's Companion Bible Notes - Luke 11:53

Coffman Commentaries on the Bible - Luke 11:53

Thomas Coke Commentary on the Holy Bible - Luke 11:53-54

Commentary Critical and Explanatory on the Whole Bible - Luke 11:53

Expository Notes of Dr. Thomas Constable - Luke 11:14-54

Expository Notes of Dr. Thomas Constable - Luke 11:37-54

Expository Notes of Dr. Thomas Constable - Luke 11:53-54

John Dummelow's Commentary on the Bible - Luke 11:1-54

Ellicott's Commentary for English Readers - Luke 11:53

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