E.W. Bullinger's Companion Bible Notes - Luke 13:22
through . Greek. kata. App-104 . journeying = progressing. toward . Greek. eis . App-104 . read more
누가복음 13:22-18:10 Krv
E.W. Bullinger
James Burton Coffman
Coffman Commentaries on the Bible - Luke 13:22
And he went on his way through cities and villages, teaching, and journeying unto Jerusalem.Journeying ... should not be understood as taking the most direct route to Jerusalem; for, actually, this journey required several months, and involved a circuitous progression which would allow Jesus to visit as many places as possible on this final tour; and yet, all the while, his invariable purpose remained that of proceeding to Jerusalem where he would fulfill his purpose of dying to save all men.... read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Luke 13:18-35
E. Instruction about the kingdom 13:18-14:35The larger division of the Gospel that records Jesus’ ministry on the way to Jerusalem and the Cross continues with more teaching about the coming kingdom. The parables of the kingdom that begin this section (Luke 13:18-21) introduce this section. The difference in Jesus’ teaching in the present section is a matter of emphasis rather than a clear-cut change. The subtlety of this distinction is observable in that the commentators differ over where they... read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Luke 13:22
Luke employed similar geographical summary statements in Acts too to indicate divisions in his narrative (e.g., Luke 12:25; Luke 14:27-28; Luke 16:4; et al). They give a sense of movement and progress in material that is essentially didactic. Jesus’ general movement was toward Jerusalem and the Cross, though He seems to have proceeded without haste and with many pauses for teaching. The goal is the important feature, not how Jesus reached it. He gave the following teaching on the way. read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Luke 13:22-30
2. Entrance into the kingdom 13:22-30Another question led to this teaching. The thematic connection with Jesus’ words implying the small beginning of the kingdom (Luke 13:19; Luke 13:21) should be obvious. As elsewhere, Luke recorded Jesus teaching lessons and using illustrations and expressions that the other Gospel writers wrote that He used in other contexts. Jesus’ repetition is understandable in view of His itinerant ministry and His great skill as a teacher. read more
John Dummelow
John Dummelow's Commentary on the Bible - Luke 13:1-35
The Galileans killed by Pilate. The Unfruitful Fig Tree. Lament Over Jerusalem1-9. Three exhortations to repentance, of which the former two are based on recent events, and the third is a parable. All are peculiar to Lk.1. Whose blood Pilate] These men had evidently been killed in the courts of the Temple for some real or suspected sedition while they were slaying their victims, an act which was performed not by the priests, but by the offerers, or their servants. Nothing is known of this... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Luke 13:22
(22) And he went through the cities and villages, teaching, and journeying.—Literally, making a journey, as implying a circuit deliberately planned. This is apparently the continuation of the same journey as that of which Luke 9:51 recorded the beginning. There seems reason to believe, as stated in the Note on that passage, that it lay chiefly through the cities and villages of Peræa, the modern Hauran, on the east side of the Jordan. Such a journey, though with comparatively little record of... read more
William Nicoll
Expositor's Dictionary of Texts - Luke 13:1-35
Luke 13:2-3 Think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, nay: but except ye repent, ye shall all likewise perish. In one day the nay will command a ready assent: but the warning added, and the character with which it stamps such events as foreshadowings of judgment, will not readily be entered into. M'Leod Campbell. The Call to Repentance (For Lent) Luke 13:3 I. The Voice of the Love of God. Let us make quite sure that the call which comes to us now is... read more
Arno Clemens Gaebelein
Arno Gaebelein's Annotated Bible - Luke 13:1-35
CHAPTER 13 1. The Necessity of Repentance. (Luke 13:1-5 .) 2. The Barren Fig Tree. (Luke 13:6-9 ) 3. The Healing of a Daughter of Abraham. (Luke 13:10-17 ) 4. Parable of the Mustard Seed. (Luke 13:18-19 ) 5. Parable of the Leaven. (Luke 13:20-21 ) 6. Solemn Teachings. (Luke 13:22-30 ) 7. The Answer to Herod. (Luke 13:31-33 ) 8. Lament over Jerusalem. (Luke 13:34-35 .) Luke 13:1-9 Luke alone gives the parable of the fig tree as well as the historical incidents preceding the parable.... read more
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Bridgeway Bible Commentary - Luke 13:22-35
99. The first shall be last (Luke 13:22-35)As Jesus moved through the towns of the Jordan Valley, he stressed that people should believe in him without delay, because they would not have the opportunity to hear from him again. Many were concerned with theoretical questions about who would or would not be saved. Jesus explained that people individually should first be sure of their own salvation, because on the judgment day many who thought they were in God’s kingdom would find themselves left... read more