누가복음 14:21 KRV

Bridgeway Bible Commentary - Luke 14:1-24

100. In the house of a Pharisee (Luke 14:1-24)When Jesus visited the house of a prominent Pharisee on the Sabbath day, his critics were waiting to see if he would heal a sick man who was there. When Jesus asked them if healing on the Sabbath was lawful, they refused to answer. Jesus again pointed out the hypocrisy of those who would care for animals on the Sabbath but not for people (Luke 14:1-6).As mealtime approached, Jesus noticed some guests choosing the places of honour at the table. He... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 14:21

shewed = reported to. lord . App-98 . the master of the house . App-98 . Note these different titles, appropriate to each case, and see App-140 . the city. Jerusalem. See App-140 . the poor . Note the Figure of speech Polysyndeton ( App-6 ) in this verse, emphasizing each class (with no climax at the end). The opposite of the Figure of speech in verses: Luke 14:13 , Luke 14:14 . and. This is the Figure. halt = lame. The same word as "lame" in Luke 14:13 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 14:21

And the servant came and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.The man giving the feast here moved to a wider circle than before; and this corresponds to the call of the publicans, harlots, and others of those classes despised by the leaders of Israel. The anger of the master of the house is the same as the anger of the king... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 14:21

21. came, and showed, c.—saying as in Isaiah 53:1. "It is the part of ministers to report to the Lord in their prayers the compliance or refusal of their hearers" [BENGEL]. angry—in one sense a gracious word, showing how sincere he was in issuing his invitations (Ezekiel 33:11). But it is the slight put upon him, the sense of which is intended to be marked by this word. streets and lanes—historically, those within the same pale of "the city" of God as the former class, but the despised and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 14:1-24

4. Participants in the kingdom 14:1-24This section contains the record of several incidents that happened when Jesus was the dinner guest of a leading Pharisee. Jesus had just announced that He would leave Jerusalem desolate (Luke 13:35). The present section justifies Jesus’ condemnation by showing that the root of Israel’s problems lay with her leaders, specifically the Pharisees. It also gives the rationale for Jesus excluding many Jews from the kingdom and admitting Gentiles (Luke 13:28-30). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 14:15-24

The parable of the great banquet 14:15-24Jesus continued to use the meal in the Pharisee’s house to teach about the messianic banquet and the kingdom to come. He had taught the importance of humbling oneself to participate (Luke 14:7-11) and had justified that requirement (Luke 14:12-14). Now He invited His hearers to humble themselves so they could participate and warned those who rejected His invitation of their fate. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 14:18-35

E. Instruction about the kingdom 13:18-14:35The larger division of the Gospel that records Jesus’ ministry on the way to Jerusalem and the Cross continues with more teaching about the coming kingdom. The parables of the kingdom that begin this section (Luke 13:18-21) introduce this section. The difference in Jesus’ teaching in the present section is a matter of emphasis rather than a clear-cut change. The subtlety of this distinction is observable in that the commentators differ over where they... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 14:21-22

The host legitimately felt angry in view of his gracious invitation and sacrificial preparations. Rejection constituted a personal insult. He decided to open the banquet to anyone who would come, not just the people who considered themselves the privileged few who were the most obvious choices (cf. Romans 9:4-5). These people correspond to the religious leaders of Jesus’ day. The other people the host included correspond to those in Jesus’ day whom the self-righteous Jews regarded as deficient,... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 14:1-35

The Dropsical Man. The Great Supper. Divers Sayings and Parables1-6. The sabbath question again. The man with the dropsy healed (peculiar to Lk).1. To eat bread] So far from being abstemious on the sabbath, the Jews carried the pleasures of the table to excess. ’The Hebrews honour the sabbath chiefly by inviting each other to drinking and intoxication’ (Plutarch). ’Rabbah Abba bought flesh of thirteen butchers that he might be sure to taste the best, and paid them at the very gate, that he... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 14:21

(21) The master of the house being angry . . .—The element of righteous indignation is more strongly emphasised in the analogous parable of Matthew 22:6-7, where the mere apathy of those who were invited passes into scornful outrage.The streets and lanes . . .—See Note on Matthew 6:2. The former word includes the “piazza” or “place” of an Eastern town; the latter is the long, narrow “street” or “lane” hardly wide enough for a man to ride through. It is the word used for the “street called... read more

Bridgeway Bible Commentary - Luke 14:1-24

E.W. Bullinger's Companion Bible Notes - Luke 14:21

Coffman Commentaries on the Bible - Luke 14:21

Commentary Critical and Explanatory on the Whole Bible - Luke 14:21

Expository Notes of Dr. Thomas Constable - Luke 14:1-24

Expository Notes of Dr. Thomas Constable - Luke 14:15-24

Expository Notes of Dr. Thomas Constable - Luke 14:18-35

Expository Notes of Dr. Thomas Constable - Luke 14:21-22

John Dummelow's Commentary on the Bible - Luke 14:1-35

Ellicott's Commentary for English Readers - Luke 14:21

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