누가복음 15:19, 누가복음 15:21 KRV

E.W. Bullinger's Companion Bible Notes - Luke 15:19

am no more worthy = I no longer deserve. make me. Contrast "give me " (Luke 15:12 ). read more

Thomas Coke Commentary on the Holy Bible - Luke 15:17-19

Luke 15:17-19. When he came to himself, &c.— That is, to a true sense, through grace, of his present state, and the right use of his reason, which had before been dethroned and extinguished by the mad intoxications of sensual pleasure. When he says, I have sinned against heaven, and before thee, means, that God was, (speaking after the manner of men) injured or insulted by his sins; and injured also in the person of his earthly father; and certainly the common sentiment of mankind teaches... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 15:11-24

The younger son 15:11-24 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 15:11-32

4. The parable of the lost son 15:11-32This third parable in the series again repeats the point of the former two that God gladly receives repentant sinners, but it stresses still other information. The joy of the father in the first part of the parable contrasts with the grumbling of the elder brother in the second part. The love of the father was equal for both his sons. Thus the parable teaches that God wants all people to experience salvation and to enter the kingdom."This parable is often... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 15:17-19

"He came to his senses" is an idiom that indicates repentance. [Note: Jeremias, The Parables . . ., p. 130. See also Greg Forbes, "Repentance and Conflict in the Parable of the Lost Son (Luke 15:11-32)," Journal of the Evangelical Theological Society 42:2 (June 1999):211-229.] He changed his mind about his attitude and decided to make a change in his behavior. The young man used "heaven" as a euphemism for God (Luke 15:18; Luke 15:21). The Jews frequently did this to avoid using God’s name in... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 15:1-32

Parables of the Lost Sheep, of them Lost Coin, of the Prodigal Son1-7. Parable of the Lost Sheep. See on Matthew 18:12-13. The first of a series of three parables for the encouragement of penitents. It shows the love of our Saviour for the outcast, the despised, and the criminal classes generally. It rebukes the Pharisees, who professed to be shepherds, for their neglect of that part of the flock that most needed their help, and lastly it indicates that the Pharisees are in many respects worse... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 15:1-32

The Approachableness of Christ Luke 15:1-2 This truth of the approachableness of Christ, the freeness with which He opened Himself to every needy and suffering soul, is not of subordinate importance, but of the very essence of His Gospel. It rests on the constitution of His Person. It is necessitated by the very fact of His being what He is, the man Christ Jesus, and by His having come to do what He declared to be the object of His mission. I. First of all, it rests upon the fact of His... read more

William Nicoll

Expositor's Bible Commentary - Luke 15:1-32

Chapter 21LOST AND FOUND.IN this chapter we see how the waves of influence, moving outward from their Divine center, touch the outermost fringe of humanity, sending the pulsations of new excitements and new hopes through classes Religion and Society both had banned. "Now all the publicans and sinners were drawing near unto Him, for to hear Him."It was evidently a movement widespread and deep. The hostility of Pharisees and scribes would naturally give to these outcasts a certain bias in His... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Luke 15:1-32

CHAPTER 15 1. The Murmuring Pharisees. (Luke 15:1-2 ) 2. The Parable of the Lost Sheep. (Luke 15:3-7 ) 3. The Parable of the Lost Coin. (Luke 15:8-10 ) 4. The Parable of the Prodigal Son and the Elder Brother. (Luke 15:11-32 .) Luke 15:1-10 A blessed climax of the teaching of our Lord as the Saviour and the friend of sinners is reached with this chapter, a chapter which the Saints of God have always loved and will always love. Here we find the completest illustration of the key text of... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Luke 15:1-32

SEEKING THE LOST SHEEP (vs.3-7) Though discipleship to Christ is a wonderful privilege, yet man would never choose a path of true discipleship if God did not seek him first. In this chapter we see that all the blessing for man originates in the heart of God, and therefore God's great joy predominates in the repentance and restoration of sinful people. In the person of Christ there is drawing power to bring tax gatherers and sinners to hear Him. The Pharisees and scribes resented this, and... read more

E.W. Bullinger's Companion Bible Notes - Luke 15:19

Thomas Coke Commentary on the Holy Bible - Luke 15:17-19

Expository Notes of Dr. Thomas Constable - Luke 15:11-24

Expository Notes of Dr. Thomas Constable - Luke 15:11-32

Expository Notes of Dr. Thomas Constable - Luke 15:17-19

John Dummelow's Commentary on the Bible - Luke 15:1-32

Expositor's Dictionary of Texts - Luke 15:1-32

Expositor's Bible Commentary - Luke 15:1-32

Arno Gaebelein's Annotated Bible - Luke 15:1-32

L. M. Grant's Commentary on the Bible - Luke 15:1-32

Group of Brands