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John Gill

John Gills Exposition of the Bible Commentary - Luke 17:33

Whosoever shall seek to save his life ,.... By fleeing to some strong hold, or by continuing in the metropolis, and strongest city in the nation, Jerusalem: shall lose it : there he will be in the greatest danger: and whosoever shall lose his life ; or expose it to danger, by fleeing to the mountains, or going to Pella, a small town beyond Jordan, of no strength, and where there might be thought no security; shall preserve it ; he shall be safe; See Gill on Matthew 16:25 . read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 17:34

I tell you, in that night ,.... Of affliction and calamity, that shall be upon the Jewish nation, and which is before called that day, Luke 17:31 and therefore is not to be understood literally of the night: there shall be two men in one bed ; this is said agreeably to the time, the night before mentioned, that being the time to be in bed, at rest and asleep; for they that sleep, sleep in the night; and still suggests the security the people of the Jews would be in, at the time of... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 17:35

Two women shall be grinding together ,.... In Matthew 24:41 it is added, "in the mill"; in the house where the mill was, and at one and the same mill; and so the Ethiopic version here, "two shall grind in one mill": and it was common for two women to grind at one hand mill; and though the word "women" is not in the text, it is rightly put into the translation; since the word used is of the feminine gender, and since grinding was the business of women; and so the Persic version here... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 17:36

Two men shall be in the field ,.... At work there, tilling the ground, or sowing the seed in it, or reaping the corn; which of them soever was the work of the field, at the time of Jerusalem's destruction: the one shall be taken, and the other left : the circumstances attending these several, instances show, that they cannot be considered as expressive of the use and effect of the preaching of the Gospel, that being the savour of life unto life to some, and the savour of death unto death... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 17:37

And they answered and said unto him, where, Lord ?.... That is, either the Pharisees put this question to Christ, who demanded of him when the kingdom of God would come, Luke 17:20 or rather the disciples, to whom Christ more especially directed his discourse, Luke 17:22 who hearing of the distinction that would be made of persons in these dismal times, ask where it should be; not where the persons would be left, but whither the others would be taken, and by whom: and he said unto them, ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 17:25

But first must he suffer many things - As the cup of the iniquity of this people shall not be full till they have finally rejected and crucified the Lord of life and glory, so this desolation cannot take place till after my death. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 17:26

As it was in the days of Noe - See on Matthew 24:38 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 17:27

They did eat, they drank, etc. - They spent their whole lives in reference to this world; and made no sort of provision for their immortal souls. So it was when the Romans came to destroy Judea; there was a universal carelessness, and no one seemed to regard the warnings given by the Son of God. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 17:29

It rained fire and brimstone - Instead of it rained, Genesis 19:24 ; justifies the insertion of the pronoun he, as implied in the verb εβρεξε ; for it is there said that Jehovah rained fire and brimstone from Jehovah out of heaven. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 17:31

He which shall be upon the housetop - See this explained on Matthew 24:17 ; (note). read more

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