누가복음 6:25-31 KRV

John Gills Exposition of the Bible Commentary - Luke 6:31

And as ye would that men should do to you ,.... In matters of justice and beneficence were they in your case, and you in theirs; do ye also to them likewise : a golden rule this, agreeably to the light of nature, and divine revelation, and is the sum and substance of the law and prophets; See Gill on Matthew 7:12 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 6:24-26

But wo unto you that are rich! - The Pharisees, who were laden with the spoils of the people which they received in gifts, etc. These three verses are not found in the sermon, as recorded by Matthew. They seem to be spoken chiefly to the scribes and Pharisees, who, in order to be pleasing to all, spoke to every one what he liked best; and by finesse, flattery, and lies, found out the method of gaining and keeping the good opinion of the multitude. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 6:29

Thy cloak - thy coat - In Matthew 5:40 , I have said that Coat, χιτωνα , signifies under garment, or strait coat; and Cloak, ἱματιον , means upper garment, or great coat. This interpretation is confirmed by the following observations of Bishop Pearce. The χιτων was a tunica , or vestcoat, over which the Jews and other nations threw an outer coat, or gown, called a cloak, Matthew 5:40 , (which is meant by ἱματιον ), when they went abroad, or were not at work. Hence the common... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 6:30

Ask them not again - Or, Do not beg them off. This probably refers to the way in which the tax-gatherers and Roman soldiers used to spoil the people. "When such harpies as these come upon your goods, suffer the injury quietly, leaving yourselves in the hand of God, rather than attempt even to beg off what belongs to you, lest on their part they be provoked to seize or spoil more, and lest you be irritated to sue them at law, which is totally opposite to the spirit and letter of the Gospel;... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 6:25

Verse 25 25.Woe to you who are filled. Woe to you who laugh now In the same sense, he pronounces a curse on those who are satiated and full: because they are lifted up by confidence in the blessings of the present life, and reject those blessings which are of a heavenly nature. A similar view must be taken of what he says about laughter: for by those who laugh he means those who have given themselves up to Epicurean mirth, who are plunged in carnal pleasures, and spurn every kind of trouble... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 6:26

Verse 26 26.Woe to you when all men shall applaud you The last woe is intended to correct ambition: for nothing is more common than to seek the applauses of men, or, at least, to be carried away by them; and, in order to guard his disciples against such a course, he points out to them that the favor of men would prove to be their ruin. This warning refers peculiarly to teachers, who have no plague more to be dreaded than ambition: because it is impossible for them not to corrupt the pure... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 6:30

Verse 30 Luke 6:30.To every one that asketh of thee. The same words, as we shall presently see, are found in Matthew: for it may readily be inferred from the context, that Luke does not here speak of a request to obtain assistance, but of actions at law, which bad men raise for the purpose of carrying off the property of others. From him who takes away what are thine, ask them not again. If it is thought better to read the two clauses separately, I have no objection: and then it will be an... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:12-49

The foundation of the kingdom. The work set before us in this portion is great and solemn. It is the beginning of a new epoch of the earthly ministry. Hitherto Christ had been the Rabbi, the Prophet, the Healer. Now he is to "gird his sword on his thigh," to take to himself the power of the King. And for this work observe the preparation mentioned by the evangelist ( Luke 6:12 , Luke 6:13 ), "All night in prayer to God." The hush breathed over nature; the silence unbroken except by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:20-49

St. Luke ' s report of the discourse of our Lord commonly termed the sermon on the mount. We consider that the discourse contained in the following thirty verses (20-49) is identical with that longer "sermon on the mount" reported by St. Matthew (5.). Certain differences are alleged to exist in the framework of the two discourses. In St. Matthew the Lord is stated to have spoken it on the mountain; in St. Luke, in the plain. This apparent discrepancy has been already discussed (see... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:20-49

The Legislator on the mount. We have seen how, after a whole night spent in prayer, our Lord proceeded to the important work of selecting his apostles. In this way he organized his kingdom. And now, having healed all who needed healing, and had been brought or had come to him, he has the ground cleared for legislative work. From this mountain-top in Galilee he publishes the laws of the kingdom, and thus gives to the world such a high-toned morality as has not been surpassed or superseded... read more

John Gills Exposition of the Bible Commentary - Luke 6:31

Adam Clarke's Commentary on the Bible - Luke 6:24-26

Adam Clarke's Commentary on the Bible - Luke 6:29

Adam Clarke's Commentary on the Bible - Luke 6:30

John Calvin's Commentary on the Bible - Luke 6:25

John Calvin's Commentary on the Bible - Luke 6:26

John Calvin's Commentary on the Bible - Luke 6:30

The Pulpit Commentary - Luke 6:12-49

The Pulpit Commentary - Luke 6:20-49

The Pulpit Commentary - Luke 6:20-49

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