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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 8:41-56

Jarius and what happened on the way to his house. A beautiful Scripture, whose beauty we feel all the more that, in this Gospel, it follows the rejection of Christ by the "witless Gadarenes." Its exact place in the history cannot with certainty be fixed; for the accounts of the three synoptists vary as to the time of the works. But whatever the precise period in the biography to which it belongs, the tale told is one which appeals to the more domestic affections of the heart; one too which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 8:43-44

And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, came behind him, and touched the border of his garment . It may be assumed that the disease from which she suffered made her, according to the Levitical Law, ceremonially unclean: this had separated her in a great measure for a very long period from all contact with the outer world. This would well account for her shrinking from any public appeal to the great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 8:45

Who touched me? The Master's words here and the statement of Luke 8:46 , "For I perceive that virtue is gone out of me," tell us something of the earnestness and faith of the suppliant. Many, as Peter said, in that crowd were touching Jesus as they pressed round him to look on his face or to listen to his words, but of them all none save this poor sufferer "touched" him in the true deep sense of touching, with the fixed idea that contact with his blessed Person would benefit or heal... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 8:45-46

Christ's discriminating notice. Who can help being interested in the woman who is the subject of this sacred story? She has suffered long; she has wasted her substance in vain endeavours to be healed. Now a new hope springs up in her heart; though excited by this hope she shrinks from the publicity which she fears is necessary for its fulfilment. At last faith and hope triumph over timidity, and she comes into the presence of Christ. We are sympathetically present in that crowd; we see her... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 8:40-56

See this passage explained in the notes at Matthew 9:18-26, and Mark 5:21-43. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 8:40-56

Luke 8:40-56. When Jesus returned, the people gladly received him At landing, he met with a better reception than among the Gadarenes, for the multitude gathered round him to hear him preach, many having waited there in expectation of his return. To these, therefore, he preached the doctrines of salvation, for Mark represents him as tarrying with the people some time before he went into Capernaum. Behold there came a man named Jairus, &c. See the notes on Matthew 9:18-26; and Mark... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 8:40-56

59. Jairus’ daughter and a woman healed (Matthew 9:18-26; Mark 5:21-43; Luke 8:40-56)Back in the Jewish regions, a synagogue elder named Jairus asked Jesus to come and heal his seriously ill daughter. Seeing that the man had faith, Jesus set off for his house (Mark 5:21-24). On the way they were interrupted by a sick woman who believed that if she could only touch Jesus’ clothing she would be healed (Mark 5:25-29). Jesus knew that someone was seeking his help in this way, and did not want the... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 8:44

border = hem (Numbers 15:38 , Numbers 15:39 . Deuteronomy 22:12 ). stanched = stopped. A medical term. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 8:45

Who touched = Who [is it] that was touching. throng . Greek. sunecho. Compare Luke 8:37 ; Luke 4:38 ; Luke 12:50 . press . Greek. apothlibo. O cc. only here. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 8:46

hath touched . . . I perceive = did touch . . . I came to know (Greek. ginosko. App-132 .) virtue = power (inherent). Greek. dunamis. See App-172 . read more

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