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Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:31-45

The image and the stone. The king's dream as interpreted by Daniel shadows forth the history of successive monarchies, and the final overthrow of them by a greater unearthly kingdom. On the face of it it teaches the broad lesson that history is made by higher destinies than the will of kings; that it is determined beforehand according to a Divine scheme. The character of the successive monarchies, and the part they take in the general order of events, is expressed by the appearance of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:34-45

The everlasting kingdom. "And the stone that smote the image," etc. ( Daniel 2:35 ). We shall assume, what is certain, that the "stone' is the image of the kingdom of the Son of God. I. ITS CHARACTERISTICS . 1 . The mediatorial action of the Son of God is of the nature of kingly rule. (See and weigh the meaning well of Ephesians 1:22 , Ephesians 1:23 .) 2 . The kingdom was supernatural in its origin. Here may well be discussed the now present doctrine that the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:36-43

Human sovereignty. In a proper sense of the words, every dream is prophetic. Else on what ground are we to conclude that the dreams of Joseph, Pharaoh, Abimeloch, Pilate's wife, were prophetic; and others not prophetic? Dreams are revelations of dominant ideas and habitudes of mind: they disclose features of moral character; they are reminders of an unslumbering Judge; they serve in some measure to forecast the future. The powers of heaven and of hell lie close about us in our sleep. I. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:37

Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. The Septuagint renders the latter clause, "To thee the Lord of heaven gave the dominion, and the kingdom, and the might, anti the honor, and the glory in all the earth ( ἐν πάσῃ τῇ οἰκουμένῃ ) . " There appears here to be two cases of doublet; ἀρχὴ and βασιλεία are probably originally alternative renderings of malcutha , and τιμὴ and δόξα double... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:38

And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and bath made thee ruler over them all. Thou art this head of gold. The Septuagint, if we take along with this verse the final clause of the preceding verse, has even more of that look of exaggeration which we can scarcely fail to be conscious of in the Massoretic, "In all the earth inhabited £ by men, and wild beasts, and birds of the heaven, and fish of the sea,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 2:39

And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth. None of the versions presents any difficulties, or gives occasion for any remark, save the Vulgate, which inserts argenteum , as if reading כסף . The word used, "kingdom," not "king," shows, without possibility of reasonable dispute, that in identifying Nebuchadnezzar with the head of gold, the reference is not to him per-serially, but to him as... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 2:37

Thou, O King, art a king of kings - The phrase “king of kings” is a Hebraism, to denote a supreme monarch, or one who has other kings under him as tributary, Ezra 7:12; Ezekiel 26:7. As such it is applied by way of eminence to the Son of God, in Revelation 17:14; Revelation 19:16. As here used, it means that Nebuchadnezzar ruled over tributary kings and princes, or that he was the most eminent of the kings of the earth. The scepter which he swayed was, in fact, extended over many nations that... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 2:38

And wheresoever the children of men dwell, the beasts of the field, and the fowls of the heavens, hath he given into thy hand - This is evidently general language, and is not to be pressed literally. It is designed to say that he ruled over the whole world; that is, the world as then known. This is common language applied in the Scriptures to the Babylonian, Persian, Grecian, and Roman kingdoms. Thus in Daniel 2:39, the third of these kingdoms, the Grecian, was to “bear rule over all the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Daniel 2:39

And after thee - This must mean “subsequently” to the reign, but it does not mean that the kingdom here referred to would “immediately” succeed his own reign, for that would not be true. The Medo-Persian empire did not come into the ascendency until many years after the death of Nebuchadnezzar. This occurred during the reign of Belshazzar, a grandson of Nebuchadnezzar, between whose reign and that of his grandfather there had intervened the reigns of Evil-merodach and Neriglissar; besides, as... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Daniel 2:36-38

Daniel 2:36-38. This is the dream, and we will tell the interpretation Here again Daniel shows his modesty, allowing his friends a share in the honour of interpreting the dream, because the interpretation was obtained by their joint prayers to God. Thou, O king, art a king of kings So Nebuchadnezzar is styled Ezekiel 26:7, because he had divers kings for his vassals and tributaries. And Daniel here addresses him as if he were a very powerful king, and his empire very large and extensive. ... read more

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