레위기 2:7-13 KRV

Adam Clarke's Commentary on the Bible - Leviticus 2:8

Thou shalt bring the meat-offering - It is likely that the person himself who offered the sacrifice brought it to the priest, and then the priest presented it before the Lord. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 2:11

No meat-offering - shall be made with leaven - See the reason of this prohibition in the note on Exodus 12:8 ; (note). Nor any honey - Because it was apt to produce acidity, as some think, when wrought up with flour paste; or rather because it was apt to gripe and prove purgative. On this latter account the College of Physicians have totally left it out of all medicinal preparations. This effect which it has in most constitutions was a sufficient reason why it should be prohibited... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 2:13

With all thine offerings thou shalt offer salt - Salt was the opposite to leaven, for it preserved from putrefaction and corruption, and signified the purity and persevering fidelity that were necessary in the worship of God. Every thing was seasoned with it, to signify the purity and perfection that should be extended through every part of the Divine service, and through the hearts and lives of God's worshippers. It was called the salt of the covenant of God, because as salt is... read more

John Calvin

John Calvin's Commentary on the Bible - Leviticus 2:11

Verse 11 11.No meat-offering, which ye shall bring. God here forbids leavened cakes to be offered to Him, by which rite the ancients were taught that God’s service is corrupted if any strange invention be mingled with it. Nor can it be doubted but that. Christ alluded to this when He warned His disciples to “beware of the leaven of the Pharisees,” (Matthew 16:11;) understanding by that word the fictions whereby they had corrupted religion. The eating of leaven was forbidden in the Passover for... read more

John Calvin

John Calvin's Commentary on the Bible - Leviticus 2:13

Verse 13 13.And every oblation of thy meat-offering. The reason for salting the victims was very similar, viz., that God’s service might not be without savor; but the true seasoning which gives grace to sacrifices is found nowhere except in God’s word. Hence it follows that all modes of worship fabricated by men are rejected as unsavory. For although they who profane God’s worship by superstitions think themselves very acute, yet all that most approves itself to them under the cloak of wisdom... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 2:1-10

The feast upon the minchah. In our remarks upon the two first of these verses, we viewed the minchah , or meat offering, as a type of Christ. Upon this point additional light may be incidentally thrown as we now proceed to consider the feast upon the minchah . For this we hold to be designed to represent our fellowship with God in Christ. I. FEASTS HAVE EVER BEEN REGARDED AS TOKENS OF FRIENDSHIP . 1. Secular history abounds in examples. 2 . Sacred... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 2:1-11

Consecrated life-work, as brought out in the meat offering. cf. John 4:34 ; Acts 10:4 ; Philippians 4:18 ; John 6:27 . The idea prominently presented in the burnt offering is, we have seen, personal consecration, on the ground of expiation and acceptance through a substitute. In the meat offering, to which we now address ourselves, we find the further and supplementary idea of consecrated life-work. For the fine flour presented was the product of labour, the actual outcome... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 2:1-16

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 2:1-16

The meat offering. It consisted of a gift to God of the products of the earth most needed for the support of life—flour and oil, to which were added salt and frankincense, and it was generally accompanied by the drink offering of wine. It was offered to God in token of the recognition of his almighty power which gave the corn, the olive, and the vine, and of the submission of the creature to him, the merciful Creator. I. IT WAS A GIFT OF HOMAGE . As such, it had a meaning... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 2:1-16

Our recognition of the hand of God in the blessings of life. The fact that the law of the meat offering follows that of the burnt offering is itself significant. It suggests— I. THE TRUE ORDER OF THE DIVINE LIFE IN MAN . It is, indeed, a mistake for the human teacher to attempt to lay down precise lines of thought and feeling along which souls must move. "The progress of religion in the soul" varies with individual experience. The action of God's Spirit is not... read more

Adam Clarke's Commentary on the Bible - Leviticus 2:8

Adam Clarke's Commentary on the Bible - Leviticus 2:11

Adam Clarke's Commentary on the Bible - Leviticus 2:13

John Calvin's Commentary on the Bible - Leviticus 2:11

John Calvin's Commentary on the Bible - Leviticus 2:13

The Pulpit Commentary - Leviticus 2:1-10

The Pulpit Commentary - Leviticus 2:1-11

The Pulpit Commentary - Leviticus 2:1-16

The Pulpit Commentary - Leviticus 2:1-16

The Pulpit Commentary - Leviticus 2:1-16

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