Joseph Benson's Commentary of the Old and New Testaments - Leviticus 4:15
Leviticus 4:15. The elders Who here acted in the name of all the people, who could not possibly perform this act in their own persons. read more
Leviticus 4:15. The elders Who here acted in the name of all the people, who could not possibly perform this act in their own persons. read more
The sin offering: regulations (4:1-35)Burnt offerings, cereal offerings and peace offerings were not compulsory; people made them voluntarily to express their devotion. The sin offering, however, was compulsory whenever people realized they had committed some (accidental) sin that broke their fellowship with God. In the other offerings there was an element of atonement (for sin affects everything that people do), but in the sin offering, atonement was the central issue.The animal was killed in... read more
Leviticus 4:15. The elders of the congregation— They were to do this as representatives of the whole people, from whom they are plainly distinguished; see Leviticus 4:13. It is to be observed, that the same ceremonies are prescribed for the sins of the high-priest and of the whole congregation. The altar of sweet incense, in particular, Leviticus 4:7; Lev 4:18 was to be atoned for each; to remind them, that they were each unworthy to offer prayers to God, while in a state of sin, which polluted... read more
The Sin Offering (4:1-5:13) and the Guilt Offering (5:14-6:7)These are later and specialised forms of the Burnt Offering. They presuppose a state of matters in which the good relationship between God and the offerer has been interrupted by sin, and the purpose of both is to make atonement for, or cover, the sin of the guilty person or persons. The difference between the two seems to be that while the sin offering is provided for those offences which could not be undone or repaired, the guilt... read more
(15) And the elders of the congregation shall lay their hands.—As the whole congregation could not lay their hands on the victim, their representatives had to perform this act. (See Leviticus 4:4.) But as the elders also were far too many to do it, since they were seventy in number, it was ordained during the second Temple that three of their members should lay their hands upon the sacrifice. Besides this sin offering there was only one other congregational offering upon which there was this... read more
THE SIN OFFERINGLeviticus 4:1-35BOTH in the burnt offering and in the peace offering, Israel was taught, as we are, that all consecration and all fellowship with God must begin with, and ever depends upon, atonement made for sin. But this was not the dominant thought in either of these offerings; neither did the atonement, as made in these, have reference to particular acts of sin. For such, these offerings were never prescribed. They remind us therefore of the necessity of atonement, not so... read more
THE RITUAL OF THE SIN OFFERINGLeviticus 4:4-35; Leviticus 5:1-13; Leviticus 6:24-30ACCORDING to the Authorised Version, {; Leviticus 5:6-7} it might seem that the section, Leviticus 5:1-13, referred not to the sin offering, but to the guilt offering, like the latter part of the chapter; but, as suggested in the margin of the Revised Version, in these verses we may properly read, instead of "guilt offering," "for his guilt." That the latter rendering is to be preferred is clear when we observe... read more
4. The Sin Offering CHAPTERS 4-5:13 1. The second utterance of Jehovah (Leviticus 4:1-2 ) 2. The sin offering for the high priest (Leviticus 4:3-12 ) 3. The sin offering for the congregation (Leviticus 4:13-21 ) 4. The sin offering for the ruler (Leviticus 4:22-26 ) 5. The sin offering for one of the people (Leviticus 4:27-35 ) 6. The sin offering for special inadvertent offences (Leviticus 5:1-13 ) The burnt offering, meal offering, and peace offering typified the absolute and... read more
4:15 And the {g} elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.(g) For all the people could not lay on their hands: therefore it was sufficient that the elders of the people did it in the name of all the congregation. read more
Albert Barnes' Notes on the Whole Bible - Leviticus 4:15
In this case the imposition of hands is performed by the elders in behalf of the nation. But in other respects the rites were performed by the high priest in the same manner as in the sin-offering for himself. read more