레위기 4:5 KRV

The Pulpit Commentary - Leviticus 4:3-12

The high priest's burnt offering. The difference between the high priest's offering and that for the whole congregation on the one hand, and the offering for an offending ruler or any of the common people on the other, lay in the sprinkling of the blood of the victim seven times before the Lord, before the vail of the sanctuary. This betokened the purifying by this sacrifice of the public worship of the people as distinguished from their private and individual life. The different modes of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 4:3-27

Gradations in guilt. In Israel, as we have seen, sin was divided into the pardonable and the unpardonable—into "sins through ignorance" and sins of presumption. But this was not the only distinction. Of those which might be forgiven there were some more serious than others, demanding variety in expiation. Special regulations were given as to the sin of the "priest that is anointed" ( Leviticus 4:3 ), the "whole congregation of Israel" ( Leviticus 4:13 ), the ruler ( Leviticus 4:22 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 4:3-27

Access for all: comparison and contrast. In the statutes of the Law given in this chapter we are reminded, by comparison and by contrast, of two of the main features of the gospel of Christ. We are reminded by comparison of— I. THE ACCESS THAT WAS PERMITTED TO EVERY ISRAELITE , AND IS NOW GRANTED TO US . No single individual in the whole congregation of Israel could feel that he was forbidden to go with his offering "before the Lord," to seek forgiveness... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Leviticus 4:5

The treatment of the blood was special in the sin-offerings. In the inferior sin-offerings it was smeared on the horns of the altar of burnt-offering Leviticus 4:25, Leviticus 4:30, Leviticus 4:34, while in this offering for the high priest, and in that for the nation, the high priest himself sprinkled the blood seven times within the tabernacle and smeared it on the horns of the altar of incense Leviticus 4:6-7, Leviticus 4:17-18. The different modes of sprinkling appear to have marked... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Leviticus 4:5

Leviticus 4:5. To the tabernacle Into the tabernacle; which was not required nor allowed in any other sacrifice, possibly to show the greatness of the high-priest’s sin, which needed more than ordinary diligence in him, and favour from God, to expiate it. read more

Donald C. Fleming

Bridgeway Bible Commentary - Leviticus 4:1-35

The sin offering: regulations (4:1-35)Burnt offerings, cereal offerings and peace offerings were not compulsory; people made them voluntarily to express their devotion. The sin offering, however, was compulsory whenever people realized they had committed some (accidental) sin that broke their fellowship with God. In the other offerings there was an element of atonement (for sin affects everything that people do), but in the sin offering, atonement was the central issue.The animal was killed in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Leviticus 4:1-13

4. The sin offering 4:1-5:13The sin offering was a very important offering since it was to be offered before any of the others. It also played a key role on the Day of Atonement. Ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; Genesis 13:4; Genesis 13:18; Genesis 22; Genesis 26:25; Genesis 33:20; and Genesis 35:1-7, and peace offerings in Genesis 31:54; Genesis 46:1. However the sin... read more

John Dummelow

John Dummelow's Commentary on the Bible - Leviticus 4:1-35

The Sin Offering (4:1-5:13) and the Guilt Offering (5:14-6:7)These are later and specialised forms of the Burnt Offering. They presuppose a state of matters in which the good relationship between God and the offerer has been interrupted by sin, and the purpose of both is to make atonement for, or cover, the sin of the guilty person or persons. The difference between the two seems to be that while the sin offering is provided for those offences which could not be undone or repaired, the guilt... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Leviticus 4:5

(5) And bring it.—That is, after the high priest had received the blood into the bowl (see Leviticus 1:5), he is to bring it out of the court where the victim was slain into the tent of meeting. read more

William Nicoll

Expositor's Bible Commentary - Leviticus 4:1-35

THE SIN OFFERINGLeviticus 4:1-35BOTH in the burnt offering and in the peace offering, Israel was taught, as we are, that all consecration and all fellowship with God must begin with, and ever depends upon, atonement made for sin. But this was not the dominant thought in either of these offerings; neither did the atonement, as made in these, have reference to particular acts of sin. For such, these offerings were never prescribed. They remind us therefore of the necessity of atonement, not so... read more

The Pulpit Commentary - Leviticus 4:3-12

The Pulpit Commentary - Leviticus 4:3-27

The Pulpit Commentary - Leviticus 4:3-27

Albert Barnes' Notes on the Whole Bible - Leviticus 4:5

Joseph Benson's Commentary of the Old and New Testaments - Leviticus 4:5

Bridgeway Bible Commentary - Leviticus 4:1-35

Expository Notes of Dr. Thomas Constable - Leviticus 4:1-13

John Dummelow's Commentary on the Bible - Leviticus 4:1-35

Ellicott's Commentary for English Readers - Leviticus 4:5

Expositor's Bible Commentary - Leviticus 4:1-35

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