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Spence, H. D. M., etc.

The Pulpit Commentary - Romans 4:6-8

A happy man. It is essential in argument to have common ground where the debate can be carried on. The apostle could count on the agreement of his Jewish readers with his reference to the Scriptures as the court of final appeal. And whilst some modern hearers reject the claims of the Bible, the majority receive it as an inspired authority, so that the preacher's business generally is to prove his case therefrom, and to press home its statements showing what is the appropriate action they... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 4:6

Even as David - The apostle having adduced the example of Abraham to show that the doctrine which he was defending was not new, and contrary to the Old Testament, proceeds to adduce the case of David also; and to show that he understood the same doctrine of justification without works.Describeth - Speaks of.The blessedness - The happiness; or the desirable state or condition.Unto whom God imputeth righteousness - Whom God treats as righteous, or as entitled to his favor in a way different from... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Romans 4:6-8

Romans 4:6-8. Even as David also David is fitly introduced after Abraham, because he also received and delivered down the promise; describeth the blessedness or happiness of the man Or affirms that the man is blessed, or happy; unto whom God imputeth righteousness Or whom he accounts righteous, accepts as such; without works That is, without regard to any former good works supposed to have been done by him. Saying, Blessed Greek, μακαριοι , happy are they whose iniquities are... read more

Donald C. Fleming

Bridgeway Bible Commentary - Romans 4:1-25

Some examples (4:1-25)To illustrate what he has just been teaching, Paul refers to the example of Abraham. Abraham was justified because of his faith, not because of any good deeds that he did (4:1-3). (To understand the illustrations concerning Abraham that follow, read Genesis 12:1-3; Genesis 15:1-6; Genesis 16:1-16; Genesis 17:15-22; Genesis 18:1-15; Genesis 21:1-21.)Righteousness is a gift received by faith, not payment for work that a person does (4-5). David, as well as Abraham, knew that... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 4:6

describeth = says of. blessedness . Greek. makarismos. Here, Romans 4:9 . Galatians 1:4 , Galatians 1:15 . man . App-123 . imputeth . Same as "count", Romans 4:3 . without = apart from. See Romans 3:21 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Romans 4:6

Even as David also pronounce the blessing upon the man, unto whom God reckoneth righteousness apart from works, saying, Blessed are they whose iniquities are forgiven, And whose sins are covered. Blessed is the man to whom the Lord will not reckon sin.Having already shown that Abraham was justified by an obedient faith in God, rather than by perfect fulfillment of a law not even then in existence, Paul next introduced David's remarkable pronouncement, with apparent emphasis on the fact that... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Romans 4:6

6-8. David also describeth—"speaketh," "pronounceth." the blessedness of the man unto whom the Lord imputeth righteousness without works—whom, though void of all good works, He, nevertheless, regards and treats as righteous. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 4:6-8

2. David’s testimony to justification by faith 4:6-8Paul cited another eminent man in Jewish history whose words harmonized with the apostle’s. Whereas Abraham lived before the Mosaic Law, David lived under it. Abraham’s story is in the law section of the Hebrew Bible, and David’s is in the prophets section. Here is the second witness Paul referred to in Romans 3:21. Abraham represents the patriarchal period of Israel’s history and David the monarchy period. As Israel’s greatest king, one would... read more

John Darby

Darby's Synopsis of the New Testament - Romans 4:6

4:6 without (e-16) As ch. 3.21. works. (f-17) See Psalms 32:1-2 . read more

John Dummelow

John Dummelow's Commentary on the Bible - Romans 4:1-25

Acceptance by Faith foreshadowed in the old DispensationIn Romans 3:21.; St. Paul set forth the great truth of acceptance by faith. A Jew might object that it was new, and therefore not true. In Romans 3:31; St. Paul answered that in the Law and in faith there is the same moral and religious ideal, which is more completely developed and more perfectly fulfilled by faith. Now he turns to the past, to show that acceptance by faith is not a new idea. It was faith for which Abraham was accepted,... read more

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