마가복음 10:28 KRV

Albert Barnes' Notes on the Whole Bible - Mark 10:17-31

See this passage illustrated in the notes at Matthew 19:16-30.Mark 10:17Gone forth - From the place where he had been teaching.Into the way - Into the road or path on his journey.Running - Thus showing the intensity with which he desired to know the way of life. Zeal to know the way to be saved is proper, nor is it possible that it should be too intense if well directed. Nothing else is so important, and nothing demands, therefore, so much effort and haste.Mark 10:19Defraud not - Do not take... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 10:28-31

Mark 10:28-31. Peter began to say, Lo, we have left all Though the young man would not. Jesus said, There is no man that hath left house, &c. This is explained Matthew 19:27-29. “Our Lord is not here speaking of such as have actually separated themselves from the persons, and parted with the possessions, here mentioned; for if that had been his meaning, he would not have said that wives and children were to be forsaken, having himself, on a former occasion, expressly prohibited... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 10:17-31

110. The rich young man (Matthew 19:16-30; Mark 10:17-31; Luke 18:18-30)A wealthy young man came to Jesus and asked what special deeds he should do to gain eternal life. Jesus responded that there was no need to ask him, because God had already told him in the Ten Commandments what he should do (Matthew 19:16-19). The man boasted that he had kept most of the commandments, but Jesus saw that at least he had failed in the last, which said ‘Do not covet’. While people around him were suffering... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 10:28

began . See note on Mark 1:1 . Lo. Figure of speech Asterismos. App-6 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 10:28

Peter began to say unto him, Lo, we have left all, and have followed thee.Only from Matthew 19:27 may Peter's intention here be read. He added: "What shall we have?" Whatever the reason for Peter's question, it was legitimate in every way; and the Lord promptly answered it in the most thorough and convincing manner. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:1-31

3. Lessons concerning self-sacrifice 10:1-31Jesus gave this series of lessons south of Galilee in Perea and Judea, not in Galilee. Another contrast is the audience. He gave the preceding instruction to the disciples in a house, but He gave this teaching to the multitudes and the disciples in the open air. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:17-31

Jesus’ instruction about wealth 10:17-31A question from a man in the crowd initiated this incident. Then Jesus proceeded to instruct His disciples following up the encounter. The position of this section in Mark’s Gospel is significant. It occurs after Jesus’ teaching about the importance of receiving the kingdom with trust and humility (Mark 10:13-16), and it precedes Jesus’ third prediction of His passion (Mark 10:32-34). The young man thought he could obtain the kingdom with works and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:23-31

Jesus’ teaching concerning riches 10:23-31 (cf. Matthew 19:23-30; Luke 18:24-30)Jesus used the incident just past to teach His disciples about riches. Matthew’s account is the fullest. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:28

Peter, speaking for the other disciples, was still thinking in physical rather than spiritual terms. He turned the conversation back to the subject of giving up all to follow Jesus (Mark 10:22). The rich young ruler had refused to forsake all and follow Jesus, but the disciples had done just that. "We" is emphatic in the Greek text. Mark did not record the rest of Peter’s statement: "What then will there be for us?" (Matthew 19:27). Mark did not need to. The implication is clear enough from... read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 10:1-52

The Question of Divorce. The Rich Young Man. Blind Bartimæus1-12. The question of divorce (Matthew 19:3). See on that passage, and on Matthew 5:32. St. Mark represents our Lord as prohibiting divorce absolutely, without mentioning any exception.1. See on Matthew 19:1: cp. Luke 17:11.13-16. The blessing of little children (Matthew 19:13; Luke 18:15). See on Mt.17-22. The rich young man (Matthew 19:16; Luke 18:8). See on Mt.17. Good Master] Mk and Lk represent the young man as saying, ’Good... read more

Albert Barnes' Notes on the Whole Bible - Mark 10:17-31

Joseph Benson's Commentary of the Old and New Testaments - Mark 10:28-31

Bridgeway Bible Commentary - Mark 10:17-31

E.W. Bullinger's Companion Bible Notes - Mark 10:28

Coffman Commentaries on the Bible - Mark 10:28

Expository Notes of Dr. Thomas Constable - Mark 10:1-31

Expository Notes of Dr. Thomas Constable - Mark 10:17-31

Expository Notes of Dr. Thomas Constable - Mark 10:23-31

Expository Notes of Dr. Thomas Constable - Mark 10:28

John Dummelow's Commentary on the Bible - Mark 10:1-52

Group of Brands