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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 10:1-42

The "commanding" of the twelve. This was a grand historic occasion indeed. The honoured but ever-comparatively feeble and now dimmed, dying, or dead schools of the prophets are to be succeeded by a scion of Christianity that marks at one and the same time its noblest and most amazing human institution, and Heaven's most condescending gift and human trust. Now begins "the great company of preachers" of the New Testament. They began with twelve;. they very soon grew to seventy; and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 10:2-15

Christ's charge to his apostles. After a night spent in prayer, Jesus called his twelve disciples and constituted them into an apostolic college. With his commission he gave them his charge. Notice— I. THE PERSONS COMMISSIONED AND CHARGED . 1 . They were twelve in number. 2 . Their names are given in order. II. THE CHARGE . 1 . As to the apostles preaching. (a) Not to the Gentiles. (b) Not to the Samaritans. (c) They were to limit their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 10:5-15

The external conditions of conveying Christ ' s message , with special reference to the immediate occasion. Our Lord points out (a) the sphere of their work ( Matthew 10:5 , Matthew 10:6 ); (b) the substance of their message ( Matthew 10:7 ); (c) its accompanying signs ( Matthew 10:8 ); (d) the external means and methods that they should employ ( Matthew 10:9-15 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 10:5-15

The Lord's charge to his apostles. I. DIRECTIONS FOR THEIR IMMEDIATE MISSION . 1 . It leas to be confined to the house of Israel. This was a temporary limitation; it was wholly removed at the ascension. The Lord himself entered into the city of the Samaritans; lie healed the daughter of the Syro-Phoenician woman. But for the present the apostles were to preach only to the Jews; it was necessary that the gospel should be first offered unto them; they were the covenant... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 10:8

We have here the details of the orders summarized in Matthew 10:1 . The details are not given in Luke 9:1 , Luke 9:2 or Luke 10:9 . Heal the sick , etc. According to the true order of these commands, solely physical ills are mentioned first in their partial ( sick ) and in their final effect (dead); then physical and ceremonial pollution ( lepers ), which forms a transition to the mention of ills primarily spiritual, even though they ultimately affect the body ( devils ) .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 10:8

The free use of freely given powers. "Freely ye have received, freely give." Some of our Lord's directions were suitable only for the occasion, and only after much forcing can they be made illustrative of permanent principles; but our text gives succinctly the absolute law on which Christian work must be done and always done. We are monuments of mercy; we must be dispensers of mercy. We are saved by grace; we must be ready to save and help others, "hoping for nothing again," "without money... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 10:9-10

Parallel passages: Mark 6:8 ; Luke 9:3 (the twelve); Luke 10:4 (the seventy); cf. also our Lord's reference in Luke 22:35 to the mission of the twelve. Provide ; get you . There is no connotation of foresight in the word itself, but only of acquisition. Observe that the apostles are not forbidden to take what they already have. Lightfoot, 'Hor. Hebr.,'shows that travellers ordinarily took with them a staff, a purse, shoes, a wallet, and sometimes a book of the Law. Neither gold,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 10:8

Freely ye have received, freely give - That is, they were not to sell their favors of healing, preaching, etc. They were not to make a money-making business of it, to bargain specifically to heal for so much, and to cast out devils for so much. This, however, neither then nor afterward precluded them from receiving a competent support. See Luke 10:7; 1Co 9:8-14; 1 Timothy 5:18. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 10:9-15

See also Mark 6:8-11, and Luke 9:3-5. In both these places the substance of this account is given, though not so particularly as in Matthew. The general subject is the instructions given to the apostles.Matthew 10:9Provide neither gold nor silver, nor brass - This prohibition of gold, silver, and brass is designed to prevent their providing money for their journey.Pieces of money of “small value” were made of brass.In your purses - Literally, in your girdles (belts). See the notes at Matthew... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 10:7-8

Matthew 10:7-8. And as ye go, preach Κηρυσσετε , proclaim, namely, with ardour and zeal, as becomes my heralds. The word is derived from κηρυξ , a herald. “Probably,” says Doddridge, “they were to make this proclamation with a loud voice, as they passed through the streets of the towns they went to, as Jonah delivered his message to Nineveh.” The kingdom of heaven is at hand Ηγγικεν , hath approached. Publish everywhere the glad tidings of the approach of the Messiah’s kingdom,... read more

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