마태복음 15:6 KRV

The Pulpit Commentary - Matthew 15:6

And honour not his father or his mother, he shall be free. The last clause is not in the Greek; it is supplied by our translators, as it was in Coverdale's version, to complete the apodosis. There are various methods of translating the passage. Retaining καὶ at the beginning of the sentence, some make these words the continuation of the gloss, "Whosoever shall say," etc., the apodosis being found in the sentence following. Others conceive an aposiopesis after "be profited by me," as if... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 15:6

The evil influence of man-made rules. "Thus have ye made the commandment of God of none effect by your tradition." Sincerely enough, and with a view to helping the people to apply the revealed principles of truth and duty, the national teachers had begun to supply commentaries on, and applications of, the Holy Scriptures. These became ever more and more elaborate; controversies were excited by them, and an authority was claimed for the minute, man-made rule rather than for the comprehensive... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 15:1-9

See also Mark 7:1-9.Then came to Jesus ... - Mark says that they saw the disciples of Jesus eating with unwashed hands.Matthew 15:2Transgress the tradition of the elders - The world “elders” literally means “old men.” Here it means the “ancients,” or their “ancestors.” The “tradition of the elders” meant something handed down from one to another by memory; some precept or custom not commanded in the written law, but which scribes and Pharisees held themselves bound to observe.They supposed that... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 15:1-6

Matthew 15:1-6. Then came to Jesus scribes and Pharisees See notes on Mark 7:1-23, where the facts here spoken of are related more at large. Why do thy disciples transgress the tradition of the elders That is, of the principal doctors or teachers among the Jews. They wash not when they eat bread Food in general is termed bread in the Hebrew: so that to eat bread is the same as to make a meal. But he said, Why do ye also, &c. As if he had said, Nay; but I may with much greater... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 15:1-20

69. Teaching about cleansing (Matthew 15:1-20; Mark 7:1-23)A common practice of the Jews in Jesus’ time was the ceremonial washing of hands. They believed that those who came in contact with ‘unclean’ people or things had to pour water over their hands to cleanse themselves. This was not a command of the law of Moses but a tradition of the Pharisees (Mark 7:1-5). Jesus argued that such traditions not only caused people to misunderstand the law, but stopped them from doing the more important... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 15:6

And = And [in consequence of this evasion]. not = you certainly do not. Greek. ou me = by no means, in no wise. he shall be free. There is no Ellipsis here if it be supplied as in Matthew 15:8 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 15:3-6

Matthew 15:3-6. But he answered, &c.— It was easy for our Lord to retort upon the Pharisees the charge of impiety which they had brought against his disciples, being themselves guilty of the grossest violations of the divine law, through the regard which they shewed to their own traditions. Accordingly, he produces an instance of an atrocious kind: "God (says he) hascommanded children to honour their parents;" that is to say, among other things, to maintain them when reduced; for as the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 15:6

6. And honour not his father or his mother, he shall be free —that is, It is true, father—mother—that by giving to thee this, which I now present, thou mightest be profited by me; but I have gifted it to pious uses, and therefore, at whatever cost to thee, I am not now at liberty to alienate any portion of it. "And," it is added in Mark (Mark 7:12), "ye suffer him no more to do aught for his father or his mother." To dedicate property to God is indeed lawful and laudable, but not at the expense... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 15:1-9

The charge and Jesus’ response 15:1-9 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 15:1-20

4. The opposition of the Pharisees and scribes 15:1-20 (cf. Mark 7:1-23; John 7:1)Matthew recorded another round of opposition, withdrawal and disciple training, and public ministry (ch. 15). This is his last substantial group of events in Jesus’ Galilean ministry. The writer’s repetition of this pattern highlights the chief features of this stage of Jesus’ ministry. This second round also reveals growth in each area of ministry. There is greater opposition, greater faith, and greater help for... read more

The Pulpit Commentary - Matthew 15:6

The Pulpit Commentary - Matthew 15:6

Albert Barnes' Notes on the Whole Bible - Matthew 15:1-9

Joseph Benson's Commentary of the Old and New Testaments - Matthew 15:1-6

Bridgeway Bible Commentary - Matthew 15:1-20

E.W. Bullinger's Companion Bible Notes - Matthew 15:6

Thomas Coke Commentary on the Holy Bible - Matthew 15:3-6

Commentary Critical and Explanatory on the Whole Bible - Matthew 15:6

Expository Notes of Dr. Thomas Constable - Matthew 15:1-9

Expository Notes of Dr. Thomas Constable - Matthew 15:1-20

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