마태복음 27:21-26 KRV

Adam Clarke's Commentary on the Bible - Matthew 27:23

What evil hath he done? - Pilate plainly saw that there was nothing laid to his charge for which, consistently with the Roman laws, he could condemn him. But they cried out the more - What strange fury and injustice! They could not answer Pilate's question, What evil hath he done? He had done none, and they knew he had done none; but they are determined on his death. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 27:24

Pilate - took water, and washed his hands - Thus signifying his innocence. It was a custom among the Hebrews, Greeks, and Latins, to wash the hands in token of innocence, and to show that they were pure from any imputed guilt. In case of an undiscovered murder, the elders of that city which was nearest to the place where the dead body was found, were required by the law, Deuteronomy 21:1-10 , to wash their hands over the victim which was offered to expiate the crime, and thus make public... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 27:25

His blood be on us and on our children - If this man be innocent, and we put him to death as a guilty person, may the punishment due to such a crime be visited upon us, and upon our children after us! What a dreadful imprecation! and how literally fulfilled! The notes on chap. 24, will show how they fell victims to their own imprecation, being visited with a series of calamities unexampled in the history of the world. They were visited with the same kind of punishment; for the Romans... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 27:26

Scourged Jesus - This is allowed to have been a very severe punishment of itself among the Romans, the flesh being generally cut by the whips used for this purpose: so the poet: - - Horribili Sectere flagello . "To be cut by the horrible whip." Hor. Sat. I. 3. 119. read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 27:22

Verse 22 22.What then shall I do with Jesus? Perceiving that they are so blinded by madness, that they do not hesitate, to their own great dishonor, to rescue a robber from death, Pilate resorts to another expedient for touching them to the quick, and bringing them to a sound mind. He argues that the death of Christ would bring disgrace on themselves, because it had been commonly reported of Jesus, that he was the King and the Christ. As if he had said, “If you have no compassion for the man,... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 27:24

Verse 24 Matthew 27:24.But Pilate, perceiving that he gained nothing by it. As sailors, who have experienced a violent tempest, at last give way, and permit themselves to be carried out of the proper course; so Pilate, finding himself unable to restrain the commotion of the people, lays aside his authority as a judge, and yields to their furious outcry. And though he had long attempted to hold out, still the necessity does not excuse him; for he ought rather to have submitted to any amount of... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 27:25

Verse 25 25.His blood be on us. There can be no doubt that the Jews pronounced this curse on themselves without any concern, as if they had been fully convinced that they had a righteous cause before God; but their inconsiderate zeal carries them headlong, so that, while they commit an irreparable crime, they add to it a solemn imprecation, by which they cut themselves off from the hope of pardon. Hence we infer how carefully we ought to guard against headlong rashness in all our judgments. For... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 27:26

Verse 26 26Then he released to them Barabbas. Our three Evangelists do not mention what is related by John, (John 15:13,) that Pilate ascended the judgment-seat to pronounce sentence from it; for they only state that the clamor of the people and the confused tumult prevailed on him basely to deliver up Christ to death. But both of these things must be observed, that a compliance was forced from him contrary to his will, and yet that he exercised the office of a judge in condemning him whom he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:11-25

Christ before Pilate. I. THE ACCUSATION . 1 . Pilate ' s question. Pilate was proud and cruel; he despised and hated the Jews. But he had something of the old Roman love of justice—he would not condemn the Lord unheard, as the Jews at first desired ( John 18:30 , John 18:31 ). He rejected their request contemptuously, "Take ye him, and judge him according to your Law." They kept back at first the charge of blasphemy, which they knew Pilate would dismiss at once, as Gallio... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:11-31

The actors in a momentous tragedy. The scene is laid in Jerusalem, in the palace of the Roman governor. The occasion is the trial of the Lord Jesus for his life. The whole human race and all the ages are interested. Behold— I. THE PRISONER AT THE BAR . 1 . " Now Jesus stood before the governor. " 2 . Listen to his confession. 3 . Mark his silence . II. THE WITNESSES IN COURT . 1 . The leaders were the rulers of the Jews . (a) In their... read more

Adam Clarke's Commentary on the Bible - Matthew 27:23

Adam Clarke's Commentary on the Bible - Matthew 27:24

Adam Clarke's Commentary on the Bible - Matthew 27:25

Adam Clarke's Commentary on the Bible - Matthew 27:26

John Calvin's Commentary on the Bible - Matthew 27:22

John Calvin's Commentary on the Bible - Matthew 27:24

John Calvin's Commentary on the Bible - Matthew 27:25

John Calvin's Commentary on the Bible - Matthew 27:26

The Pulpit Commentary - Matthew 27:11-25

The Pulpit Commentary - Matthew 27:11-31

Group of Brands