사도행전 15:7-11 KRV

Adam Clarke's Commentary on the Bible - Acts 15:10

Now therefore why tempt ye God - A God, by giving the Holy Spirit to the Gentiles, evidently shows he does not design them to be circumcised, in order to become debtors to the law, to fulfill all its precepts, etc., why will ye provoke him to displeasure by doing what he evidently designs shall not be done? A yoke - which neither our fathers nor we were able to bear? - This does not refer to the moral law - that was of eternal obligation - but to the ritual law, which, through the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Acts 15:11

Through the grace of the Lord Jesus Christ we shall be saved - This seems to be an answer to an objection, "Has not God designed to save us, the Jews, by an observance of the law; and them, the Gentiles, by the faith of the Gospel?" No: for we Jews can be saved no other way than through the grace of the Lord Jesus Christ; and this is the way in which the Gentiles in question have been saved. There is but one way of salvation for Jews and Gentiles, the grace, mercy, or favor coming by and... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 15:7

Verse 7− 7.And when there had been great disputation. Though there were choice made of grave men, and such as were public teachers of the Church, yet could not they agree by and by. − (93) Whereby appeareth how the Lord did exercise his Church, even then, by the infirmity of men, that it might learn to be wise with humility. Moreover, he suffered (even in that company and assembly wherein he was chief) the principal point of Christian doctrine to be diversely tossed and handled, lest we should... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 15:9

Verse 9− 9.And he put no difference. There was indeed some difference, because the Gentiles who were uncircumcised were suddenly admitted unto the covenant of eternal life; whereas the Jews were prepared by circumcision unto faith. But Peter’s meaning is, that they were both chosen − (102) together by God unto the hope of the same inheritance, and that they were extolled into the like degree of honor, that they might be the children of God and members of Christ, and, finally, the holy seed of... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 15:10

Verse 10− 10.Now, therefore, why tempt ye? This is the other part of the sermon wherein Peter showeth how deadly that doctrine is which Paul’s enemies sought to bring in; to wit, which might drown godly souls in despair. He inferreth and gathereth out of the former member, that God is tempted if the Gentiles be enforced to keep the law of necessity; − (104) he riseth higher, and pierceth even unto the very fountain. For he reasoneth hitherto, that the Gentiles should have injury done them if... read more

John Calvin

John Calvin's Commentary on the Bible - Acts 15:11

Verse 11− 11.By the grace of Jesus Christ. Peter compareth these two together as contrary the one to the other; to have hope − (116) in the grace of Christ, and to be under the yoke of the law; which comparison doth greatly set out the justification of Christ, inasmuch as we gather thereby, that those are justified by faith who, being free and quit from the yoke of the law, seek for salvation in the grace of Jesus Christ. Furthermore, I said before that the yoke of the law is made of two... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 15:1-11

A grave crisis in the kingdom of God: more lessons. The crisis of the kingdom will be found in the life of the Divine Leader of the faith. In those hours when all that was human in him shrank from the sufferings and sorrows which were before him, or from the agony which was upon him, or from the darkness which enshrouded him, then was "the crisis of the world" and of the kingdom of God on earth. But this also was a crisis, grave and serious. If the Church at Antioch had yielded to these... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 15:1-21

The first council: spiritual liberty established. The controversy between a corrupt Judaism and the gospel of Christ certain to be brought to a crisis. The conversion of Saul, taken in connection with his special mission to the Gentiles, forced the matter on the attention of the Church. The scene of the controversy was Antioch, where Paul would have many supporters. But Jerusalem was the proper place for a settlement—not because any authority was assigned to the spot, but because there... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 15:1-35

The controversy. The apprehension of truth, full, pure, and unmixed with error, should be the desire of all good men. And it is a great help towards attaining truth when we are able to love it and to seek it absolutely for its own sake, without reference to its consequences, without regard to the wishes of others or undue submission to their opinions. It is also necessary for a man in pursuit of truth to divest himself of prejudices, and the influence of false opinions which he has adopted... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Acts 15:1-35

A great dissension or, the threshold of the Gentile Church, and the apostolic management of it. One subject knits together very firmly the contents of this paragraph. And the subject is one of the greatest importance. Its interest is all of the practical kind; and well had it been for the unconverted world had the Church through all these centuries abided by the suggested lessons that we have here. The one subject is the beginning of ecclesiastical dissension within the Church catholic... read more

Adam Clarke's Commentary on the Bible - Acts 15:10

Adam Clarke's Commentary on the Bible - Acts 15:11

John Calvin's Commentary on the Bible - Acts 15:7

John Calvin's Commentary on the Bible - Acts 15:9

John Calvin's Commentary on the Bible - Acts 15:10

John Calvin's Commentary on the Bible - Acts 15:11

The Pulpit Commentary - Acts 15:1-11

The Pulpit Commentary - Acts 15:1-21

The Pulpit Commentary - Acts 15:1-35

The Pulpit Commentary - Acts 15:1-35

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