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Adam Clarke

Adam Clarke's Commentary on the Bible - Zephaniah 3:4

Her prophets are light and treacherous persons - They have no seriousness, no deep conviction of the awful nature of their office, no concern for the immortal souls of the people. Treacherous persons - they betray the souls of the people for the sake of worldly honor, pleasure, and profit. Even in our own enlightened country we find prophets who prefer hunting the hare or the fox, and pursuing the partridge and pheasant, to visiting the sick, and going after the strayed, lost sheep of the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zephaniah 3:5

The just Lord is in the midst thereof - He sees, marks down, and will punish all these wickednesses. Every morning doth he bring his judgment to light - The sense is, says Bp. Newcome, "Not a day passes but we see instances of his goodness to righteous men, and of his vengeance on the wicked." read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Zephaniah 3:6

I have cut off the nations - Syria, Israel, and those referred to, Isaiah 36:18 , Isaiah 36:20 . - Newcome. read more

John Calvin

John Calvin's Commentary on the Bible - Zephaniah 3:1

Verse 1 The Prophet speaks here again against Jerusalem; for first, the Jews ought ever to have been severely reproved, as they were given to many sins; and secondly, because there was always there some seed which needed consolation: and this has been the way pursued, as we have hitherto seen, by all the Prophets. But we must also bear in mind, that the books now extant were made up of prophetic addresses, that we might understand what was the sum of the doctrine delivered. The Prophet here... read more

John Calvin

John Calvin's Commentary on the Bible - Zephaniah 3:3

Verse 3 The Prophet now explains what we have stated respecting plunder and fraud. He confirms that he had not without reason called Jerusalem היונה, eiune, a rapacious city, or one given to plunder; for the princes were like lions and the judges like wolves. And when he speaks of judges, he does not spare the common people; but he shows that all orders were then corrupt: for though no justice or equity is regarded by the people, there will yet remain some shame among the judges, so as to... read more

John Calvin

John Calvin's Commentary on the Bible - Zephaniah 3:4

Verse 4 The Prophet again reverts to the pollution and filth of which he has spoken in the first verse. He shows that he had not without reason cried against the polluted city; for though the Jews used their washings, they could not yet make themselves clean in this manner before God, as the whole of religion was corrupted by them. He says that the Prophets were light. He alone speaks here, and he condemns the many. We hence see that there is no reason why the ungodly should allege their great... read more

John Calvin

John Calvin's Commentary on the Bible - Zephaniah 3:5

Verse 5 Here the Prophet throws back against hypocrites what they were wont to pretend, when they sought wickedly to reject every instruction and all warnings; for they said, that God dwelt in the midst of them, like the Papists at the present day, who raise up this as their shield against us,—that the Church is the pillar of the truth. Hence they think that all their wicked deeds are defended by this covering. So the Jews at that time had this boast ever on their lips,—We are notwithstanding... read more

John Calvin

John Calvin's Commentary on the Bible - Zephaniah 3:6

Verse 6 Here the Prophet shows in another way that there was no hope for a people, who could not have been instructed by the calamities of others, to seek to return to God’s favor. For God here complains that he had in vain punished neighboring nations, and made them examples, in order to recall the Jews to himself. Had they been of a sane mind they might have been led, by their quiet state, while God spared them, to consider what they had deserved—If this is done in the green tree, what at... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 3:1

Woe to her! This is addressed to Jerusalem, as is seen by Zephaniah 3:2-4 . Filthy ; rather, rebellious, i.e. against God. The LXX ; mistaking the word, renders ἐπιφανής , "notable." So the Syriac. Jerome has provocatrix. The true sense is seen by the expansion of the term in Zephaniah 3:2 . polluted by her many sins. Jerome, following the Septuagint ἀπολευτρωμένη , "ransomed," has, redempta, which he explains, "Captivitatibus traditia, et rursum redempta." The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 3:1-5

§ 6. The prophet turns to Jerusalem, and warns her that, if God punishes the heathen, he will not spare the hardened sinners in Judah. read more

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