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Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 18:11

He made darkness his secret place - God is represented as dwelling in the thick darkness, Deuteronomy 4:11 ; Psalm 97:2 . This representation in the place before us is peculiarly proper; as thick heavy clouds deeply charged, and with lowering aspects, are always the forerunners and attendants of a tempest, and greatly heighten the horrors of the appearance: and the representation of them, spread about the Almighty as a tent, is truly grand and poetic. Dark waters - The vapors... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 18:12

At the brightness that was before him his thick clouds passed - The word נגה nogah signifies the lightning. This goes before him: the flash is seen before the thunder is heard, and before the rain descends; and then the thick cloud passes. Its contents are precipitated on the earth, and the cloud is entirely dissipated. Hail-stones and coals of fire - This was the storm that followed the flash and the peal; for it is immediately added: - read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 18:13

The Lord also thundered in the heavens, and the Highest gave his voice - And then followed the hail and coals of fire. The former verse mentioned the lightning, with its effects; this gives us the report of the thunder, and the increasing storm of hail and fire that attended it. Some think the words hail-stones and coals of fire are entered here by some careless transcribers from the preceding verse; and it is true that they are wanting in the Septuagint and the Arabic, in the parallel place... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 18:8

Verse 8 8.There went up a smoke by [or out of] his nostrils, etc The Hebrew word אף,aph, properly signifies the nose, or the nostrils. But as it is sometimes taken metaphorically for wrath, some translate it thus, There went up a smoke in his wrath, which, in my opinion, is not at all appropriate. David compares the mists and vapours which darken the air to the thick smoke which a man sends forth from his nostrils when he is angry. And when God, by his very breath, covers the heaven with... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 18:10

Verse 10 10.He rode also upon a cherub. The Psalmist having exhibited to us a sign of the wrath of God in the clouds, and in the darkening of the air, representing him as if he breathed out smoke, (401) from his nostrils, and descended with a threatening countenance, to afflict men by the dreadful weight of his power; and having also represented lightnings and thunderbolts as flaming fire proceeding from his mouths — he now introduces him as riding upon the winds and tempests, to take a survey... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 18:12

Verse 12 12.At the brightness, etc. The Psalmist again returns to the lightnings which, by dividing and as it were cleaving the clouds, lay open the heaven; and, therefore, he says, that the clouds of God (that is to say, those which he had set before him, in token of his anger, for the purpose of depriving men of the enjoyment of the light of his countenance) passed away at the brightness which was before him These sudden changes affect us with a much more lively sense of the power and agency... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 18:13

Verse 13 13.Jehovah thundered. David here repeats the same thing in different words, declaring that God thundered from heaven; and he calls the thunder the yoke of God, that we may not suppose it is produced merely by chance or by natural causes, independent of the appointment and will of God. Philosophers, it is true, are well acquainted with the intermediate or secondary causes, from which the thunder proceeds, namely, that when the cold and humid vapours obstruct the dry and hot exhalations... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 18:1-50

The authorship of David is generally allowed, and indeed has been questioned only by three recent critics—Olshausen, Von Lengerke, and Professor Cheyne. The period at which it was written is declared in the title to be "when the Lord had delivered him from the hand of all his enemies, and from the hand of Saul"—a date which is quite in accord with the contents of the poem. For while it celebrates his deliverance from perils of various kinds—from a "strong enemy" ( Psalms 18:17 ), from a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 18:1-50

The conqueror's song of praise and hope. It is not our purpose, nor is it our province, in this section of the 'Pulpit Commentary,' to write homilies on specific texts; but rather to deal with this psalm (as we have done with others) as a whole —for it is a unity—and to show how grand a basis it presents for the pulpit exposition of the provisions of "the everlasting covenant" to which allusion is made in the last verse of the psalm. The student and expositor might with advantage refer... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 18:1-50

A retrospect of life. The sailor tells of the perils of the sea; the traveller recounts the varied incidents of his career; and the soldier who has passed through battles and sieges can speak of hairbreadth escapes and moving accidents by flood and field. So it is with human life. We have the power of looking back; we can in imagination revive the past, and as scene after scene rises before us, our heart is thrilled with various emotions. And what we have experienced and recalled, we can... read more

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