E.W. Bullinger's Companion Bible Notes - Deuteronomy 24:14
oppress = defraud. Compare Leviticus 19:13 . read more
oppress = defraud. Compare Leviticus 19:13 . read more
14, 15. Thou shalt not oppress an hired servant that is poor and needy—Hired servants in the East are paid at the close of the day; and for a master to defraud the laborer of his hire, or to withhold it wrongfully for a night, might have subjected a poor man with his family to suffering and was therefore an injustice to be avoided ( :-). read more
Debtors 24:10-15The Israelites were not to take advantage of their poorer brethren because of their vulnerable condition. God looked out for them. They were not to withhold their clothing and wages from them (cf. James 5:4). Specifically they were not to humiliate a debtor by entering his house and demanding repayment of a debt. They were to allow the debtor to initiate repayment. Perhaps the connection with the ninth commandment is that by taking the initiative the creditor was saying... read more
Laws regarding Divorce, Pledges, Man-stealing, Leprosy, Justice, and Gleaning1-4. The Law of Divorce. The right of the husband to divorce his wife is here acknowledged but is guarded against abuse. There must be some good reason for the separation; it must be done in a legal and formal manner: and it is final. If the. woman is divorced a second time, or becomes a widow after remarriage, she is not free to marry her first husband.1. Some uncleanness] RV ’some unseemly thing.’ The Heb. is... read more
(14, 15) Thou shalt not oppress an hired servant.—So Leviticus 19:13. “The wages of him that is hired shall not abide with thee all night until the morning.” (Comp. also Jeremiah 22:13; Malachi 3:5; James 5:4.) read more
LAWS OF KINDNESSWITH the commands we now have to consider, we leave altogether the region of strict law, and enter entirely upon that of aspiration and of feeling. Kindness, by its very nature, eludes the rude compulsion of law, properly so called. It ceases to be kindness when it loses spontaneity and freedom. Precept, therefore, not law, is the utmost that any lawgiver can give in respect to it; and this is precisely what we have in Deuteronomy, so far as it endeavors to incite men to... read more
20. Concerning Divorce and Laws of Mercy CHAPTER 24 1. Concerning divorce (Deuteronomy 24:1-5 ) 2. Concerning pledge and slavery (Deuteronomy 24:6-7 ) 3. Concerning leprosy (Deuteronomy 24:8-9 ) 4. Concerning the oppression of the poor (Deuteronomy 24:10-15 ) 5. Concerning injustice (Deuteronomy 24:16-18 ) 6. The stranger, the fatherless and the widow remembered (Deuteronomy 24:19-22 ) Matthew 19:1-9 must be studied with the words of Moses on divorce. The Pharisees asked the Lord... read more
DIVORCE AND REMARRIAGE (vs.1-4) Under law there were cases such as often arise similarly at any time. A man may marry a woman and afterwards be thoroughly dissatisfied with her. This is a warning to every young man and woman today that they take time to be sure that they marry only a partner they have proven trustworthy. For a believer, this partner should be only another believer, and both should be persuaded that it is the Lord's will for them to marry. Both would be thus preserved from... read more
MORE REGULATIONS PUBLIC PRIVILEGES (Deuteronomy 23:1-9 ) The privileges referred to here are doubtless honors in the state and perhaps, in the case of foreigners, incorporation with Israel by marriage. Eunuchs and bastards were denied these privileges (Deuteronomy 23:1-2 ), and also members of what Gentile nations (Deuteronomy 23:3 )? What caused the latter prohibition (Deuteronomy 23:4-6 )? Such passages as Nehemiah 13:1 ; Ruth 4:10 ; and 2 Kings 10:2 show that there were some exceptions... read more
Bridgeway Bible Commentary - Deuteronomy 24:1-22
Protection for the disadvantaged (24:1-25:4)Various laws guaranteed protection for defenceless people who might otherwise be exploited. A woman who had been divorced was free from interference by her previous husband. He had to respect the decency of marriage, and had no right to send her away then take her back as he pleased (24:1-4; cf. Matthew 5:32; Matthew 19:3-9). A newly married man could not be forced into the army till at least one year after marriage (5; cf. 20:7). A poor person who... read more