에베소서 2:12-18 KRV

Adam Clarke's Commentary on the Bible - Ephesians 2:12

That at that time ye were without Christ - Not only were not Christians, but had no knowledge of the Christ or Messiah, and no title to the blessings which were to proceed from him. Aliens from the commonwealth of Israel - Ye were by your birth, idolatry, etc., alienated from the commonwealth of Israel - from the civil and religious privileges of the Jewish people. Strangers from the covenants of promise - Having no part in the promise of the covenant made with Abraham, whether... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 2:13

Ye who sometimes were far off - To be far off, and to be near, are sayings much in use among the Jews; and among them, to be near signifies, To be in the approbation or favor of God; and to be far off signifies to be under his displeasure. So a wicked Jew might be said to be far off from God when he was exposed to his displeasure; and a holy man, or a genuine penitent, might be said to be nigh to God, because such persons are in his favor. Every person who offered a sacrifice to God was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 2:14

For he is our peace - Jesus Christ has died for both Jews and Gentiles, and has become a peace-offering, שלום shalom , to reconcile both to God and to each other. Who hath made both one - Formed one Church out of the believers of both people. The middle wall of partition - By abolishing the law of Jewish ordinances, he has removed that which kept the two parties, not only in a state of separation, but also at variance. This expression, the middle wall, can refer only to that... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 2:15

Having abolished in his flesh - By his incarnation and death he not only made an atonement for sin, but he appointed the doctrine of reconciliation to God, and of love to each other, to be preached in all nations; and thus glory was brought to God in the highest, and on earth, peace and good will were diffused among men. The enmity of which the apostle speaks was reciprocal among the Jews and Gentiles. The former detested the Gentiles, and could hardly allow them the denomination of men;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 2:16

That he might reconcile both - in one body - That the Jews and Gentiles, believing on the Lord Jesus, might lay aside all their causes of contention, and become one spiritual body, or society of men, influenced by the Spirit, and acting according to the precepts of the Gospel. Having slain the enmity thereby - Having, by his death upon the cross, made reconciliation between God and man, and by his Spirit in their hearts removed the enmity of their fallen, sinful nature. Dr. Macknight... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 2:17

And came and preached peace - Proclaimed the readiness of God to forgive and save both Jews and Gentiles. See the note on Ephesians 2:13 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Ephesians 2:18

For through him - Christ Jesus, we both - Jews and Gentiles, have access by one Spirit - through the influence of the Holy Ghost, unto the Father - God Almighty. This text is a plain proof of the holy Trinity. Jews and Gentiles are to be presented unto God the Father; the Spirit of God works in their hearts, and prepares them for this presentation; and Jesus Christ himself introduces them. No soul can have access to God but by Jesus Christ, and he introduces none but such as receive his Holy... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 2:12

Verse 12 12.That at that time ye were without Christ. He now declares that the Ephesians had been excluded, not only from the outward badge, but from everything necessary to the salvation and happiness of men. As Christ is the foundation of hope and of all the promises, he mentions, first of all, that they were without Christ. But for him that is without Christ, there remains nothing but destruction. On Him the commonwealth of Israel was founded; and in whom, but in Himself, could the people of... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 2:13

Verse 13 13.But now in Christ Jesus. We must either supply the verb, now that ye have been received in Christ Jesus, or connect the word now with the conclusion of the verse, now through the blood of Christ, — which will be a still clearer exposition. In either case, the meaning is, that the Ephesians, who were far off from God and from salvation, had been reconciled to God through Christ, and made nigh by his blood; for the blood of Christ has taken away the enmity which existed between them... read more

John Calvin

John Calvin's Commentary on the Bible - Ephesians 2:14

Verse 14 14.For he is our peace. He now includes Jews in the privilege of reconciliation, and shows that, through one Messiah, all are united to God. This consideration was fitted to repress the false confidence of the Jews, who, despising the grace of Christ, boasted that they were the holy people, and chosen inheritance, of God. If Christ is our peace, all who are out of him must be at variance with God. What a beautiful title is this which Christ possesses, — the peace between God and men!... read more

Adam Clarke's Commentary on the Bible - Ephesians 2:12

Adam Clarke's Commentary on the Bible - Ephesians 2:13

Adam Clarke's Commentary on the Bible - Ephesians 2:14

Adam Clarke's Commentary on the Bible - Ephesians 2:15

Adam Clarke's Commentary on the Bible - Ephesians 2:16

Adam Clarke's Commentary on the Bible - Ephesians 2:17

Adam Clarke's Commentary on the Bible - Ephesians 2:18

John Calvin's Commentary on the Bible - Ephesians 2:12

John Calvin's Commentary on the Bible - Ephesians 2:13

John Calvin's Commentary on the Bible - Ephesians 2:14

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