E.W. Bullinger's Companion Bible Notes - Ezekiel 16:29
unto Chaldea = Assyrian idolatry as well as Egyptian (Ezekiel 16:26 ). See the Structure, above. read more
unto Chaldea = Assyrian idolatry as well as Egyptian (Ezekiel 16:26 ). See the Structure, above. read more
Ezekiel 16:29. In the land of Canaan unto Chaldea— With the land of Canaan, &c. Or, as Houbigant renders it, In the land of merchants among the Chaldeans. read more
29. multiplied . . . fornication in . . . Canaan unto Chaldea—Thou hast multiplied thy idolatries "in Canaan" by sending "unto Chaldea" to borrow from thence the Chaldean rites, to add to the abominations already practised "in Canaan," before the carrying away of Jehoiachin to Chaldea. The name "Canaan" is used to imply that they had made Judea as much the scene of abominations as it was in the days of the corrupt Canaanites. The land had become utterly Canaanitish (Ezekiel 23:14, &c.). read more
The prostitution of Jerusalem 16:15-34 read more
She committed adultery with the distant Assyrians as well, but they did not satisfy her lust (2 Kings 15:19-20; 2 Kings 16:7-18). Neither did adultery with the merchant Chaldeans or the Egyptians satiate her (2 Kings 20:12-19; Isaiah 20:5-6; Isaiah 30:1-5; Isaiah 31:1)."Jerusalem was a spiritual nymphomaniac." [Note: Dyer, "Ezekiel," p. 1257.] Political alliances normally involved the weaker party taking the gods of the stronger ally into its religious system. This is how much idolatry entered... read more
The Foundling Child who became an Unfaithful WifeFrom Hosea onwards the prophets spoke of idolatry under the figure of unchastity. God was the husband of Israel, but she proved unfaithful to Him. This thought has already been expressed by Ezekiel in Ezekiel 6:9, and it is now expanded into an elaborate historical allegory. The subject is nominally the city of Jerusalem, but really the whole nation of Israel. Jerusalem was a girl-child of heathen extraction, who was exposed in infancy to die... read more
(29) In the land of Canaan unto Chaldæa.—Canaan was originally the name of only that strip of land between the hills and the sea occupied by the Phœnicians, in other words, the lowlands. Thence it became extended over the whole land. It is thought by some writers to revert here to its original meaning, and be equivalent to the low, flat land. The expression will become clearer if translated, “the Canaan land Chaldaea.” The word, however, bears also the meaning of traffic, commerce (Isaiah 23:8;... read more
Ezekiel 16:6 Weakness can speak and cry when we have not a tongue. And when I passed by thee, and saw thee polluted in thine own blood, I said to thee, Live. The kirk could not speak one word to Christ then; but blood and guiltiness out of measure spake, and drew out of Christ pity, and a word of life and love. Samuel Rutherford. Ezekiel 16:14-15 When one is in bed and really ill, one would gladly sacrifice one's complexion or one's bright eyes to regain health and enjoy the sunshine. And... read more
JERUSALEM-AN IDEAL HISTORYEzekiel 16:1-63IN order to understand the place which the sixteenth chapter occupies in this section of the book, we must remember that a chief source of the antagonism between Ezekiel and his hearers was the proud national consciousness which sustained the courage of the people through all their humiliations. There were, perhaps, few nations of antiquity in which the flame of patriotic feeling burned more brightly than in Israel. No people with a past such as theirs... read more
Bridgeway Bible Commentary - Ezekiel 16:1-43
The unfaithfulness of Jerusalem (16:1-43)In this chapter Ezekiel describes Judah’s relationship with Yahweh by means of a long and colourful illustration. The ancient nation Israel began life in Canaan as a hated people of mixed blood and mixed culture. It was like an unwanted baby girl thrown out at birth and left to die (16:1-5). Then a passing traveller (Yahweh) picked the baby up and gave it a chance to live. The girl survived and grew, though without training or upbringing (6-7).Many years... read more