E.W. Bullinger's Companion Bible Notes - 2 Chronicles 34:21
the word. Some codices, with Septuagint, Syriac, and Vulgate, read "the words". read more
the word. Some codices, with Septuagint, Syriac, and Vulgate, read "the words". read more
had appointed. The Septuagint reads "named"; the Syriac reads "sent". college: or second quarter [of the city]. read more
HULDAH THE PROPHETESS OF GOD AFFIRMS THE DISCOVERY AS NOTHING LESS THAN THE LAW OF JEHOVAH GIVEN BY MOSES"So Hilkiah, and those whom the king commanded, went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe (now she dwelt in Jerusalem in the second quarter); and they spake to her to that effect. And she said unto them, Thus saith Jehovah, the God of Israel: Tell ye the man that sent you unto me, Thus saith Jehovah, Behold, I will bring... read more
P. Josiah chs. 34-35Like Amon’s death (2 Chronicles 33:24), Josiah’s was unnecessarily premature. However, unlike Amon, Josiah was one of Judah’s reformers."Josiah instituted the most thorough of all the OT reforms . . ." [Note: Idem, "1, 2 Chronicles," p. 549.] "Despite this, however, Josiah is not so significant a monarch overall for the Chronicler as he is for the earlier historian [i.e., the writer of Kings]. Much that he records is now to be understood as recapitulation of Hezekiah’s work,... read more
1. Josiah’s reforms ch. 34The godly in Judah may have regarded Josiah as the most likely candidate to fulfill the promises God had given to David. His early life and reign were spiritually exemplary (2 Chronicles 34:2-3). He sought to purge idolatry from the whole territory of Israel as well as Judah (2 Chronicles 34:4-7). Many of the Simeonites (2 Chronicles 34:6) had allied themselves with Israel religiously (cf. 2 Chronicles 15:9). [Note: Keil, p. 431.] In Jerusalem, Josiah embarked on a... read more
Reign of JosiahThe chapter narrates how Josiah suppressed idolatry and repaired the Temple; how a book of the Law, found in the Temple, was read to the king and the people; and how the nation’s covenant with the Lord was renewed.This chapter and the following are, in general, parallel to 2 Kings 22, 2 Kings 23:1-30 with some unimportant variants; but the Chronicler gives more prominence than the writer of 2 Kings to the passover celebrated by Josiah.3. In the twelfth year] In 2 Ki the abolition... read more
(20-28) The royal message to the prophetess Huldah, and her reply. Comp. 2 Kings 22:12-20.Abdon the son of Micah.—Kings, “Achbor the son of Micaiah,” which appears right. The Syriac has Abachûr. (See Jeremiah 26:22; Jeremiah 36:12.) read more
(21) Go, enquire of the Lord.—The verse is virtually identical with 2 Kings 22:13.For them that are left . . . Judah.—An alteration of, “and for the people and for all Judah” (Kings). The chronicler thinks of the remnant in the northern kingdom.Poured out.—Kings, “kindled against.” (So LXX.) This was probably the original reading, as the wrath which Josiah dreaded had not yet been poured out upon Judah. But the chronicler remembered the ruin of the ten tribes.Kept.—Kings, “hearkened to”... read more
(22) And they that the king had appointed.—The Hebrew text is defective. We may restore it from the LXX., “and they whom the king had commanded”; or better, perhaps, from the Syriac and Vulg., “and all they whom the king sent,” Three MSS. read, “and the king’s princes,” a plausible correction. 2 Kings 22:14 adds the names (2 Chronicles 34:20 supra).Son of Tikvath.—Heb., Tûkahath. Kings, “Tikvah.” The LXX., Θεκωε, the Syriac, Tekwa, and the Vulg., Thecuath, show that Tikvah or Tikvath is right.... read more
Bridgeway Bible Commentary - 2 Chronicles 34:1-33
The final reform (34:1-35:27)Another reform swept Judah during the reign of Josiah (34:1-33; see notes on 2 Kings 22:1-23:20). As with the reform of Hezekiah, the climax in the eyes of the Chronicler was a great Passover Feast in Jerusalem.After returning the ark to its rightful place in the temple, the priests and Levites prepared themselves for their duties. Josiah arranged them in divisions as Hezekiah had done earlier, so that the music, singing, sacrifices and other rituals could be... read more