Thus adjured, Micaiah wholly changes his tone. Ahab cannot possibly mistake the meaning of his vision, especially as the metaphor of “sheep and shepherd” for king and people was familiar to the Israelites from the prayer of Moses Numbers 27:17. read more
See 1 Kings 22:8. Ahab implies that he believes Micaiah to have spoken out of pure malevolence, without any authority for his prediction from God. By implication he invites Jehoshaphat to disregard this pseudo-prophecy, and to put his trust in the unanimous declaration of the 400. Micaiah, therefore, proceeds to explain the contradiction between himself and the 400, by recounting another vision. read more
1 Kings 22:15-16. He answered him, Go, and prosper He gave the very same answer, and in the same words, which the other prophets had done; but spake them in such a manner, that Ahab plainly discerned he derided and mocked him: his meaning being evidently this: Because thou dost not seek to know the truth, but only to please thyself, go to the battle, as all thy prophets advise thee, and try the truth of their prediction by thy own experience. The king said, How many times shall I adjure... read more
1 Kings 22:17. And he said, I saw Namely, in the Spirit, or in a vision; all Israel scattered upon the hills Upon the mountains of Gilead, where they lay encamped by Ahab’s order, or to which they fled from the enemy. As sheep that have no shepherd As people that have lost their king. The Lord said, These have no master; let them return, &c. Discharged from the war. This was fulfilled, 1 Kings 22:36. read more
1 Kings 22:18. The king of Israel said, Did not I tell thee, &c. Now thou seest my words verified, and how this man shows his hatred by his malignant and treasonable prophecy, and how little regard is to be paid to his words. Which crafty insinuation seems to have had too great an influence on good Jehoshaphat, otherwise he would not have gone to the battle. That he would prophesy no good concerning me, but evil Nay, but what evil was it to tell him what would be the event if he... read more
Ahab and Jehoshaphat (22:1-40)Three years after making his peace agreement with King Ben-hadad of Syria, Ahab broke it. He saw the chance to retake the border town of Ramoth-gilead, and persuaded Jehoshaphat, king of Judah, to help him (22:1-4). (Jehoshaphat had previously made an alliance with Ahab by having his son Jehoram marry Ahab’s daughter Athaliah; 2 Kings 8:16-18,2 Kings 8:25-26; 2 Chronicles 18:1; 2 Chronicles 18:1.) The professional prophets in Ahab’s court were more concerned with... read more
Did I not. ? Figure of speech Erotesis. App-6 . read more
MICAIAH'S TRUE PROPHECY; ISRAEL'S DEFEAT; AHAB WAS SLAIN"And the king said unto him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of Jehovah? And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd; and Jehovah said, These have no master; let them return every man to his house in peace. And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?""How... read more
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The Pulpit Commentary - 1 Kings 22:18
And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would [Heb. say to thee, He will, etc.] prophesy no good concerning me but evil? [It is clear that Ahab had understood perfectly the purport of Micaiah's words. He now appeals to them as a proof of the latter's malice.] read more