열왕기하 18:22-32 KRV

The Pulpit Commentary - 2 Kings 18:17-37

SECOND EXPEDITION OF SENNACHERIB . This section and 2 Kings 19:1-37 . form one continuous narrative, which can only have been divided on account of its great length (fifty-eight verses). The subject is one throughout, viz. Sennacherib's second expedition against Hezekiah. The narrative flows on without a break. It consists of read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 18:17-37

The tempter and his methods: Rabshakeh's address to the leaders and people of Jerusalem. Hezekiah's gift to the King of Assyria had not saved him. The weakness he showed was rather an encouragement to Sennacherib to continue his attacks upon Judaea. And now a detachment of Sennacherib's army, headed by three officers of rank, comes up to Jerusalem. Their first effort is to induce the people of Jerusalem to surrender. Rabshakeh is the spokesman. His speech is like the speech of a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 18:17-37

Rabshakeh's boastings. From Lachish Sennacherib sent an army to Jerusalem, and with it some of his highest officers, the Tartan, Rabsaris, and Rabshakeh. Taking their stand by "the conduit of the upper pool," where they could be heard from the walls, they called for the king to come to them. Hezekiah did not come, but sent three envoys, Eliakim, Shebna, and Joah, to whom Rabshakeh, the orator of the party, addressed himself. His speech is a very skilful one from his own point of view, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 18:22

But if ye say unto me, We trust in the Lord our God. Sennacherib had also heard of this second ground of trust, which Hezekiah had certainly put forward with great openness ( 2 Chronicles 32:8 ). No doubt he thought it purely fantastical and illusory. But he was not unaware that it might inspire a determined resistance. He therefore condescended to argue against reliance on it. Is not that he, whose high places and whose altars Hezekiah hath taken away? His counselors have suggested to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 18:23

Now therefore, I pray thee, give pledges to my lord the King of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them. "Pledge thyself," i.e. "to find the men, and I will pledge myself to find the horses." It is a strong expression of contempt for the military power of the Jews. They have not only no trained cavalry, but, were any one to furnish them with two thousand horses, they could not find the men to ride them. The Jewish army does,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 18:24

How then wilt thou turn away the face of — i.e. "repulse, "cause to retreat"— one captain of the least of my master's servants ; literally, one governor— the word used is that which in modern times takes the form of "pasha," or "pacha." It properly applies to the rulers of provinces; but as these were expected to collect and command, upon occasions, the troops of their province, it has a secondary sense of "commander" or "captain." And put thy trust ; rather, and thou puttest thy... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 18:25

Am I now come up without the Lord against this place to destroy it? The Lord said to me, Go up against this land, and destroy it. The Assyrian monarchs constantly state that Asshur, their "great god," directs them to make war against this or that nation, but not that the god of the country to be attacked does so. It is difficult to account for Sennacherib's very exceptional boast, "Jehovah said to me. Go up against this laud." Perhaps he identifies "Jehovah" with "Asshur." Perhaps he has... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 18:26

Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language ; literally, in the Aramaic language . Hebrew, Aramaic, and Assyrian were three cognate languages, closely allied, and very similar both in their grammatical forms and in their vocabularies, but still sufficiently different to be distinct languages, which were only intelligible to those who had learnt them. Rabshakeh had addressed the Jewish officials in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 18:27

But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall? An intolerable speech on the part of an envoy, and one which might have justified an order to send an arrow through his head. Ambassadors are accredited by governments to governments, and the safe conduct granted to them is on the understanding that they will conduct themselves according to established usage. In no state of society can... read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 18:28

Then Rabshakeh stood and cried with aloud voice in the Jews' language, and spake, saying. Rabshakeh had probably been sitting before. He now stood up to attract attention, and raised his voice to be the better heard. Still speaking Hebrew, and not Aramaic, he addressed himself directly to the people on the wall, soldiers and others, doing the very opposite to what he had been requested to do, and outraging all propriety. History scarcely presents any other instance of such coarse and... read more

The Pulpit Commentary - 2 Kings 18:17-37

The Pulpit Commentary - 2 Kings 18:17-37

The Pulpit Commentary - 2 Kings 18:17-37

The Pulpit Commentary - 2 Kings 18:22

The Pulpit Commentary - 2 Kings 18:23

The Pulpit Commentary - 2 Kings 18:24

The Pulpit Commentary - 2 Kings 18:25

The Pulpit Commentary - 2 Kings 18:26

The Pulpit Commentary - 2 Kings 18:27

The Pulpit Commentary - 2 Kings 18:28

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