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John Gill

John Gills Exposition of the Bible Commentary - 2 Kings 23:37

And he did that which was evil in the sight of the Lord, according to all that his fathers had done. Amon and Manasseh; see 2 Kings 23:32 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 23:29

In his days Pharaoh-nechoh - See the note on the death of Josiah, 2 Kings 22:20 ; (note). Nechoh is supposed to have been the son of Psammitichus, king of Egypt; and the Assyrian king, whom he was now going to attack, was the famous Nabopolassar. What the cause of this quarrel was, is not known. Some say it was on account of Carchemish, a city on the Euphrates, belonging to the Egyptians, which Nabopolassar had seized. See Isaiah 10:9 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 23:30

Dead from Megiddo - The word מת meth should here be considered as a participle, dying, for it is certain he was not dead: he was mortally wounded at Megiddo, was carried in a dying state to Jerusalem, and there he died and was buried. See 2 Chronicles 35:24 . Herodotus, lib. i., c. 17, 18, 25, and lib. ii. 159, appears to refer to the same war which is here mentioned. He says that Nechoh, in the sixth year of his reign, went to attack the king of Assyria at Magdolum, gained a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 23:31

Jehoahaz was twenty and three years old - This was not the eldest son of Josiah, which is evident from this, that he was twenty-three years old when he began to reign; that he reigned but three months; that, being dethroned, his brother Eliakim was put in his place, who was then twenty-five years of age. Eliakim, therefore, was the eldest brother; but Jehoahaz was probably raised to the throne by the people, as being of a more active and martial spirit. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 23:33

Nechoh put him in bands - But what was the cause of his putting him in bands? It is conjectured, and not without reason, that Jehoahaz, otherwise called Shallum, raised an army, met Nechoh in his return from Carchemish, fought, was beaten, taken prisoner, put in chains; and taken into Egypt, where he died; 2 Kings 23:34 , and Jeremiah 22:11 , Jeremiah 22:12 . Riblah or Diblath, the place of this battle, was probably a town in Syria, in the land or district of Hamath. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 23:34

Turned his name to Jehoiakim - These names are precisely the same in signification: Eliakim is God shall arise; Jehoiakim, Jehovah shall arise; or, the resurrection of God; the resurrection of Jehovah. That is, God's rising again to show his power, justice, etc. The change of the name was to show Nechoh's supremacy, and that Jehoiakim was only his vassal or viceroy. Proofs of this mode of changing the name, when a person of greater power put another in office under himself, may be... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 23:35

Jehoiakim gave the silver and the gold - Nechoh had placed him there as viceroy, simply to raise and collect his taxes. Every one according to his taxation - That is, each was assessed in proportion to his property: that was the principle avowed: but there is reason to fear that this bad king was not governed by it. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - 2 Kings 23:37

He did that which was evil in the sight of the Lord - He was a most unprincipled and oppressive tyrant. Jeremiah gives us his character at large, Jeremiah 22:13-19 , to which the reader will do well to refer. Jeremiah was at that time in the land, and was an eyewitness of the abominations of this cruel king. read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 23:1-37

JOSIAH 'S RENEWAL OF THE COVENANT . HIS REFORMS AND DEATH . REIGN OF JEHOAHAZ . ACCESSION OF JEHOIAKIM . read more

Spence, H. D. M., etc.

The Pulpit Commentary - 2 Kings 23:26-37

Lamentable unskillfulness and incorrigibility. "Notwithstanding the Lord," etc. This short fragment of Jewish history reflects great disgrace on human nature, and may well humble us in the dust. It brings into prominence at least two subjects suggestive of solemn and practical thought. I. THE WORTHLESSNESS OF UNWISELY DIRECTED EFFORTS TO BENEFIT MEN , HOWEVER WELL INTENDED . Josiah, it seems from the narrative, was one of the best of Israel's kings. "Like unto him... read more

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