Adam Clarke's Commentary on the Bible - Jeremiah 11:12
Go, and cry unto the gods - See Jeremiah 2:28 . read more
예레미야 11:7-13 Krv
Adam Clarke
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 11:7
Verse 7 We observed in the last Lecture the complaint which God made against his people, — that, he had tried every means to reconcile them to himself, but all in vain. But there is great weight and emphasis in these words, — that by protesting he protested, etc.; as though he subjected himself to the judgment of a third party; for we are wont to protest against those who do not winingly come before the tribunal of a judge. God then takes this figure from the common practice of men, and says... read more
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 11:8
Verse 8 It afterwards follows, Yet they heard not, and bent not, or inclined not their ear Here the Prophet does not accuse a few men of perverseness, but says that, from the time they had been redeemed, they had been rebellious against God: and he exaggerates their sin by saying that they inclined not their ear; for this was no doubt added for the sake of emphasis, as though the Prophet had said, — that it was only their own fault that the right way was not quite evident to them, for they... read more
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 11:9
Verse 9 Here the Prophet joins closer battle with the men of his age, and says, that they were worse than their fathers; for this is the meaning of the word, banding or joining together. For when the Israelites concurred in a body in ungodly superstitions, it was more excusable at the beginning, for they had not yet struck deep roots in true religion; but when God by his prophets had endeavored many times, and in various ways, to restore them to the right way, and when his diligence and... read more
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 11:10
Verse 10 He also adds, that they had returned, etc. He shews for what purpose they had conspired, even to return to the vices of their fathers, who had been before them Some render the word “ancestors;” but the meaning of the Prophet is not thus sufficiently expressed, for what he means is, that the Israelites had been refractory from the very beginning, so that God could never subdue their wayward dispositions. It must however be observed, that he speaks not of the most ancient, as הרשנים ,... read more
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 11:11
Verse 11 The Prophet now denounces on them a calamity; for it is probable that for many years he had been as their teacher threatening them, but all in vain. Hence he now confirms what we have before observed, — that their impious conspiracy was fully known and proved, so flint they were not now to be called or drawn before the judge’s tribunal, as they had so openly procured for themselves their own ruin. He then says, that God was, as it were, armed to take vengeance; I will bring, he says,... read more
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 11:12
Verse 12 The Prophet then shews in these words that they were not touched by a true and sincere feeling of repentance who cried thus indiscriminately to God and to idols. (40) But another question may be here raised, How could they flee to God and to foreign gods too? The ready answer is this, that the unbelieving, in a turbulent state of mind, turn here and there, so that they lay hold of nothing certain, or sure and fixed. This we see in the Papists — they cry to God and at the same time to... read more
John Calvin
John Calvin's Commentary on the Bible - Jeremiah 11:13
Verse 13 The Prophet shews here that the dews were not only polluted with one kind of superstition, but that they sought for themselves fictitious gods from all quarters, so that the land was fined and, as it were, deluged with innumerable superstitions. He says, that in proportion to the number of cities were the gods in the kingdom of Judah, and that in every city, in proportion to the number of streets, altars were built, that they might burn incense to Baal There seems, however, to be some... read more
Spence, H. D. M., etc.
The Pulpit Commentary - Jeremiah 11:1-8
The ancient covenant. I. THE OBJECT OF THE COVENANT . This was to secure obedience. No covenant was required on God's side, since he is ever willing to bless and changeless in his beneficence. But for the sake of men's faith and to secure their allegiance God graciously condescended to enter into covenant bonds. It is therefore foolish to claim the fulfillment of God's promises irrespective of our conduct. They are covenant promises— i.e. conditional and assured on certain... read more
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Adam Clarke's Commentary on the Bible - Jeremiah 11:10
They are turned back to the iniquities of their forefathers - A great reformation had taken place under the reign of Josiah, and the public worship of idols had been abolished, and most of the high places destroyed; but under the reign of his son and his successors, they had turned back again to idolatry, and were become worse than ever. It required a captivity to cure them of this propensity: and God sent one: after that, there was no idolatry among the Jews. read more