I will fan them with a fan - There is no pure grain; all is chaff. In the gates of the land - The places of public justice: and there it shall be seen that the judgments that have fallen upon them have been highly merited. And from these places of fanning they shall go out into their captivity. read more
The mother of the young men - The metropolis or mother city, Jerusalem. read more
Verse 3 Jeremiah proceeds with the same subject. He said yesterday that the people were no longer cared for by God, and so that nothing remained for them but in various ways to perish, and that the last punishment would be exile. He now confirms the same thing, and says, that God would prepare against them ravenous birds as well as wild beasts, the sword and dogs (129) as though he had said, that all animals would be hostile to them, and be the executioners of God’s vengeance. Some render the... read more
Verse 4 Jeremiah speaks now of exile. He had hitherto spoken of the sword and famine, and mentioned also other punishments, that their carcases would be dragged about by dogs, and also devoured by wild beasts and ravenous birds; but he now refers to one kind of punishment only — that God would drive them into exile. And he seems to have taken these words from Moses, for so he speaks in Deuteronomy 28:0, except that ו, vau, is placed before ע, ain, in the word “commotion,” but such a change is... read more
Verse 5 The Prophet shews here that the severe punishment of which he had spoken could not be deemed unjust, according to what those men thought who were querulous, and ever expostulated with God, and charged him with too much rigour. Lest, then, the Jews should complain, the Prophet says briefly, that all the evils which were nigh at hand were fully due, and so deserved, that they could find no pity, even among men. We know that the worst of men, when the Lord punishes them, have some to... read more
Verse 6 Then follows the reason — For thou hast forsaken me, saith Jehovah Since, then, God had been rejected by the Jews, did not such a defection bring its deserved reward, when they were deprived of every human aid? He afterwards adds, Backward hast thou gone He intimates that there was a continuance in their wicked defection; for they not only forgot God for a time, but departed far from him, so as to become wholly alienated. It then follows — And I will stretch out, etc.; that is,... read more
Verse 7 He confirms here the same truth. The verb which I have rendered in the future may be rendered in the past tense, but I still think it to be a prediction of what was to come. But as to what follows, I have bereaved, I have destroyed, it must, I have no doubt, be referred to time past. He then says, I will fan or scatter them, for the verb. זרה zare, means to scatter, but as with a fan follows, (the word is derived from the same root) I wish to retain the repetition. Then it is, I will... read more
Verse 8 He says first, Multiplied have been his widows; because the men had been almost all kined, in battle. If the Prophet is the speaker, the particle לי li, is redundant, but if the words be referred to God, we know that the people were in such a way under the government of God that he calls the widows his, as he calls the children his who were born Israelites. But in this there is no great importance, only that if we consider God to be speaker the sense will be this, “Behold, it is by no... read more
Second rejection of Jeremiah's intercession; awfulness of the impending judgment. read more
Get Bible verse every day in your inbox
Read on Mobile
Adam Clarke's Commentary on the Bible - Jeremiah 15:6
I am weary with repenting - With repeatedly changing my purpose. I have often, after purposing to punish, showed them mercy. I will do it no longer; it is useless. I took them often at their promise, and in every instance they have failed. read more