예레미야 34:1-2 KRV

The Pulpit Commentary - Jeremiah 34:1-22

The first passage ( Jeremiah 34:1-7 ) is virtually a postscript to Jeremiah 32:1-44 ; Jeremiah 33:1-26 .; it apparently contains the prophecy referred to in Jeremiah 32:3-5 as the cause of Jeremiah's imprisonment. The same prophecy recurs in a shorter form in Jeremiah 37:17 , and, by comparing the context of this passage with Jeremiah 32:1 , etc; we are enabled to infer that the original prophecy was uttered at the renewal of the siege of Jerusalem by the Chaldeans, who had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 34:2

The woe of weakness. "Zedekiah, King of Judah." The life of this unhappy monarch is a piteous but powerful illustration of the misery of instability of character, the sorrows that dog the footsteps of the infirm will. What men need, in order to be happier and better than they are, is not more knowledge of what is right—they are amply supplied with that; or the presence of plentiful good purpose and desire to do the right—hell itself is paved with good intentions; but what is needed is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 34:2-3

(Getup. these verses with Jeremiah 32:3-5 .) read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 34:1

People - Peoples, i. e., tribes, races, under the rule of one man. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 34:1

Jeremiah 34:1. The word which came unto Jeremiah from the Lord, when Nebuchadnezzar, &c., fought against Jerusalem The siege was begun in the ninth year of Zedekiah, the tenth month and tenth day of the month, which answers to the latter end of our December. See Jeremiah 52:4. Blaney thinks the prophet received this revelation a month or two after the siege was begun, or toward the latter end of Zedekiah’s ninth year; namely, during the interval between the raising the siege of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 34:2-5

Jeremiah 34:2-5. Behold, I will give this city into the hand of the king of Babylon, and thou shalt not escape, &c. This prophecy, which threatened the king in particular, as well as the city and nation in general, so much displeased Zedekiah that he shut up Jeremiah in prison. See notes on Jeremiah 32:2-5, where the same things are related that occur here. But thou shalt die in peace Namely, by a natural death. The king of Babylon took him, killed his sons before his eyes, then put... read more

Donald C. Fleming

Bridgeway Bible Commentary - Jeremiah 34:1-22

Treacherous slave-owners (34:1-22)Again Jeremiah tells King Zedekiah that Jerusalem will fall to the Babylonians. Zedekiah himself will be taken to Babylon but will not be executed. When he eventually dies he will be given a fitting royal funeral (34:1-7).Earlier, when the Babylonians laid siege to Jerusalem, Zedekiah issued a command that slave-owners were to release all their Hebrew slaves. He no doubt hoped that his action would win God’s favour, and he probably thought it had succeeded when... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 34:1

The Twenty-Seventh Prophecy of Jeremiah (see book comments for Jeremiah). The word. This chapter is Ch. Jeremiah 32:1-5 , told over again more fully. Nebuchadnezzar. Not that he was necessarily present. fought = were fighting, or about to fight. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 34:2

the LORD, the God of Israel. See note on Jeremiah 11:3 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Jeremiah 34:1

JEREMIAH 34SLAVES EMANCIPATED AND ENSLAVED AGAINThis chapter features two prophecies: (1) There is the announcement of a conditional prophecy for Zedekiah (Jeremiah 34:1-8), offering that king certain blessings on condition of his surrender to Babylon. (2) There is the prophecy of doom for the population of Jerusalem as a just reward of their emancipation of slaves according to God's Word in a mocking, hypocritical ceremony enacted in the sacred temple itself, followed at once by their... read more