Adam Clarke's Commentary on the Bible - Jeremiah 49:10
I have made Esau bare - I have stripped him of all defense, and have discovered his hiding-places to his enemies. read more
I have made Esau bare - I have stripped him of all defense, and have discovered his hiding-places to his enemies. read more
Leave thy fatherless children - The connection of this with the context is not easy to be discerned; but, as a general maxim, it is of great importance. Widows and orphans are the peculiar care of God. He is as the best of fathers to the one, and the most loving of husbands to the other. Even the widows and orphans of Esau, who escape the general destruction, shall be taken care of by the Lord. read more
Art thou he that shall altogether go unpunished? - A similar form of speech appears, Jeremiah 25:29 . Others, less wicked than thou, have been punished and canst thou expect to escape? Thou shalt not escape. read more
Bozrah shall become a desolation - Bozrah, a city of Idumea, is here put for the whole country. read more
Verse 7 Here Jeremiah turns to Idumeans, who were most inveterate enemies to the chosen people, though their origin ought to have disposed them to show kindness to them, for they had descended from the same father, even Abraham. The Idumeans also gloried in their holy descent, and had circumcision in common with the Jews. It was then a most impious cruelty that the Idumeans entertained such bitter hatred towards their own blood. Hence our Prophet most severely reproved them, as also did Ezekiel... read more
Verse 8 The Prophet shews here how great was the pride of that nation, and sets it as it were before their eyes. Flee, he says; the language is abrupt, yet the meaning is not ambiguous. The meaning is, that when any one warned the Idumeans to flee, none of them would move; nay, they would remain fixed in their own country, for they thought that they would have there a perpetual quietness. The citizens of Dedan have made deep their habitation He names another city not far from Teman. He then... read more
Verse 9 Interpreters have not only obscured, but also perverted this verse, and only said what is to no purpose, and have gone far from the meaning of the Prophet. (37) How so? because it did not occur to them to compare this with a passage in Obadiah. Obadiah is the true interpreter; nay, our Prophet has borrowed what we read here from him. For there a question is asked, “If thieves were to come to thee, if robbers ( שדדי, shaddi, is added there, but is omitted by Jeremiah) — if robbers by... read more
Verse 10 As to the beginning of the verse, the meaning of the Prophet is not obscure; for he means that such would be the destruction of the people of Edom, that they would be spoiled by enemies, that they would become wholly naked. But he speaks in the name of God: Behold, I uncover Esau, and make open his hidden things By hidden things he means treasures, as it is evident from Obadiah. He then says that he would so expose the Idumeans to plunder, that there would be no hidden thing but that... read more
Verse 11 With regard to the end of the verse, some give this explanation, “There will be none to say:” there is then a word to be understood, — “there will be none to say, Leave thy orphans to me, I will nourish or sustain them, or I will he a father to them; and thy widows, let them hope or trust in me, or rest on me.” For it is no small comfort to parents, when they know that their widows would have one to flee to, and also their orphans. When one dies and sees that his widow is destitute of... read more
Adam Clarke's Commentary on the Bible - Jeremiah 49:9
If grape-gatherers - Both in vintage and harvest every grape and every stalk are not gathered; hence the gleaners get something for their pains: but your enemies shall not leave one of you behind; all shall be carried into captivity. read more