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John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 5:9

Shall I not visit for these things? saith the Lord ,.... For such adulteries and lasciviousness, and that in a way of punishment. The Targum adds, "to bring evil upon them;' the evil of punishment for the evil of sin: and shall not my soul be avenged upon such a nation as this ? which cannot delight in sin, but hates it; and therefore must punish for it; vindictive and punitive justice is essential to God; as sin is contrary to his nature, it is agreeable to it to punish for it; he... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 5:10

Go ye up upon her walls, and destroy ,.... These are the words of the prophet, or of the Lord by the prophet, to the Chaldeans, ordering them to ascend the walls of Jerusalem, and break them down, as they did, even all the walls of it round about, Jeremiah 52:7 , there can be nothing done without the Lord's will; and there is no evil in a city but what is done, or ordered, or suffered to be done by him, Amos 3:6 , but make not a full end ; meaning not of the walls, for a full end was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 5:1

Broad places - Market-places, and those where there was most public resort. If ye can find a man - A certain philosopher went through the streets of Athens with a lighted lamp in his hand; and being asked what he sought, answered, "I am seeking to find a Man." So in Jerusalem none was found, on the most diligent search, who acted worthy the character of a rational being. I will pardon it - I will spare the city for the sake of one righteous person. So at the intercession of Abraham,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 5:2

The Lord liveth - Though they profess to bind themselves by Jehovah, as if they acknowledged him their God and only Lord, yet they swore falsely; for not believing in him, they took a false oath; one by which they did not believe themselves bound, not acknowledging him as their Lord. See on Jeremiah 4:2 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 5:4

These are poor - They are ignorant; they have no education; they know no better. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 5:5

I will get me unto the great men - Those whose circumstances and rank in life gave them opportunities of information which the others could not have, for the reasons already given. These have altogether broken the yoke - These have cast aside all restraint, have acted above law, and have trampled all moral obligations under their feet, and into their vortex the lower classes of the people have been swept away. Solon said, "The laws are like cobwebs; they entangle the small fry, but the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 5:6

Wherefore a lion - Nebuchadnezzar, according to the general opinion; who is called here a lion for his courage and violence, a bear for his rapaciousness, and a leopard for his activity. Dahler supposes the Scythians to be intended, both here and in Jeremiah 4:7 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 5:7

In the harlots' houses - In places consecrated to idolatry. In the language of the prophets, adultery generally signifies idolatry. This we have often seen. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 5:8

After his neighbor's wife - This may have been literally true, as the abominations of idolatry, in which they were so deeply practiced, would necessarily produce such a state of things as that here mentioned. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 5:10

Go ye up upon her walls - This is the permission and authority given to the Chaldeans to pillage Jerusalem. Take away her battlements - Some translate נטישות netishoth , branches; others, vines. Destroy the branches, cut down the stem; but do not damage the root. Leave so many of the people that the state may be regenerated. The Septuagint, Syriac, and Arabic, read, "Leave her foundations, for they are the Lord's;" and this agrees with "Destroy, but make not a full end." read more

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