요한복음 1:44-51 KRV

Adam Clarke's Commentary on the Bible - John 1:45

Nathanael - This apostle is supposed to be the same with Bartholomew, which is very likely, for these reasons That the evangelists who mention Bartholomew say nothing of Nathanael; and that St. John, who speaks of Nathanael, says nothing of Bartholomew. No notice is taken any where of Bartholomew's vocation, unless his and that of Nathanael mentioned here be the same. The name of Bartholomew is not a proper name; it signifies the son of Ptolomy; and Nathanael might have been his own... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:46

Can there any good thing come out of Nazareth? - Bp. Pearce supposes that the τι αγαθον of the evangelist has some particular force in it: for, in Jeremiah 33:14 , God says, I will perform that good thing which I promised, etc.; and this, in Jeremiah 33:15 ; is explained to mean, his causing the branch of righteousness (i.e. the Messiah) to grow up unto David, from whom Jesus was descended: in this view, Nathanael's question seems to imply, that not Nazareth, but Bethlehem, was to be... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:47

Behold an Israelite indeed - A worthy descendant of the patriarch Jacob, who not only professes to believe in Israel's God, but who worships him in sincerity and truth, according to his light. In whom is no guile! - Deceitfulness ever has been, and still is, the deeply marked characteristic of the Jewish people. To find a man, living in the midst of so much corruption, walking in uprightness before his Maker, was a subject worthy the attention of God himself. Behold this man! and, while... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:48

Whence knowest thou me? - He was not yet acquainted with the divinity of Christ, could not conceive that he could search his heart, and therefore asks how he could acquire this knowledge of him, or who had given him that character. It is the comfort of the sincere and upright, that God knows their hearts; and it should be the terror of the deceitful and of the hypocrite, that their false dealing is ever noticed by the all-seeing eye of God. Under the fig tree - Probably engaged in prayer... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:49

Rabbi - That is, Teacher! and so this word should be translated. Thou art the Son of God - The promised Messiah. Thou art the King of Israel - The real descendant of David, who art to sit on that spiritual throne of which the throne of David was the type. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:50

Because I said - I saw thee, etc. - As thou hast credited my Divine mission on this simple proof, that I saw thee when and where no human eye, placed where mine was, could see thee, thy faith shall not rest merely upon this, for thou shalt see greater things than these - more numerous and express proofs of my eternal power and Godhead. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:51

Verily, verily - Amen, amen. The doubling of this word probably came from this circumstance: that it was written both in Hebrew אמן and in Greek αμην , signifying, it is true. Heaven open - This seems to be a figurative expression: Christ may be understood by this saying to mean, that a clear and abundant revelation of God's will should be now made unto men; that heaven itself should be laid as it were open, and all the mysteries which had been shut up and hidden in it from... read more

John Calvin

John Calvin's Commentary on the Bible - John 1:44

Verse 44 44.Was of Bethsaida. The name of the city appears to have been mentioned on purpose, that the goodness of God to the three Apostles may be more illustriously displayed. We know how severely, on other occasions, Christ threatens and curses that city, (Matthew 11:21; Luke 10:13.) Accordingly, when God brought into favor with him some out of a nation so ungodly and wicked, we ought to view it in the same light as if they had been brought out of the lowest hell. And when Christ, after... read more

John Calvin

John Calvin's Commentary on the Bible - John 1:45

Verse 45 45.Philip findeth Nathanael. Though proud men despise these feeble beginnings of the Church, yet we ought to perceive in them a brighter display of the divine glory, than if the condition of the Kingdom of Christ had been in every respect, from the outset, splendid and magnificent; for we know to how rich a harvest this small seed afterwards grew. Again, we see inPhilip the same desire of building which formerly appeared in Andrew. His modesty, too, is remarkable, in desiring and... read more

John Calvin

John Calvin's Commentary on the Bible - John 1:46

Verse 46 46.Can any good thing come out of Nazareth? At first, Nathanael refuses, the place of Christ’s nativity (as described by Philip) having given him offense. But, first of all, he is deceived by the inconsiderate discourse of Philip; for what Philip foolishly believed Nathanael receives as certain. Next, there is added a foolish judgment arising from hatred or contempt of the place. Both of these points ought to be carefully observed by us. This holy man was not far from shutting out... read more

Adam Clarke's Commentary on the Bible - John 1:45

Adam Clarke's Commentary on the Bible - John 1:46

Adam Clarke's Commentary on the Bible - John 1:47

Adam Clarke's Commentary on the Bible - John 1:48

Adam Clarke's Commentary on the Bible - John 1:49

Adam Clarke's Commentary on the Bible - John 1:50

Adam Clarke's Commentary on the Bible - John 1:51

John Calvin's Commentary on the Bible - John 1:44

John Calvin's Commentary on the Bible - John 1:45

John Calvin's Commentary on the Bible - John 1:46

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