요한복음 16:29-17:26 KRV

Albert Barnes' Notes on the Whole Bible - John 16:29

Now speakest thou plainly - What he had said that perplexed them was that which is contained in John 16:16. Compare John 16:17-19; “A little while and ye shall not see me,” etc. This he had now explained by saying John 16:28, “Again, I leave the world, and go to the Father.” In this there was no ambiguity, and they expressed themselves satisfied with this explanation. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 16:29-32

John 16:29-32. His disciples Struck with the correspondence of what he said to what was secretly passing in their own minds; said, Lo, now speakest thou plainly We acknowledge that now thou speakest in such a manner as we can easily understand; and speakest no proverb Usest no obscure form of expression; now we are sure that thou knowest all things Now, by this further token, even by discerning our inmost doubts on this subject, we are persuaded that nothing is hid from thee; and... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 16:16-33

147. Difficulties ahead for the disciples (John 16:16-33)Within the next twenty-four hours Jesus would be taken from his disciples, but three days later, after his resurrection, they would see him again. Their sorrow would be replaced by joy, just as a woman’s pains before giving birth are replaced by joy after the child is born (John 16:16-22). Jesus’ victory through death and resurrection would give them a confidence in God that they never had before. They would see Jesus Christ as the... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 16:29

said = say. The texts omit "unto Him". Lo. Greek. ide. App-133 . no . Greek. oudeis. read more

James Burton Coffman

Coffman Commentaries on the Bible - John 16:29

His disciples say, Lo, now speakest thou plainly, and speakest no dark saying. Now we know that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.Strangely, the supernatural understanding of what was in the apostles' hearts seems from these words to have been more convincing to them than even the raising of Lazarus.Needest not that any man should ask thee ... refers to the omniscience of Christ. This vision of his Godhead... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - John 16:29-30

John 16:29-30. His disciples said— "We acknowledge that now thou speakest in such a manner as we can understand; for what thou sayest is by no means dark, like the things before delivered. Moreover, by what thou hast now spoken, we clearly perceive that thou knowest the hearts of men; and that in conversing with men, thou hast no need that they should tell thee their thoughts by any question. In short, thy knowledge of our hearts fully convinceth us that thou camest forth from God." It seems,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 16:29

29, 30. His disciples said, . . . now speakest thou plainly, and speakest no proverb—hardly more so than before; the time for perfect plainness was yet to come; but having caught a glimpse of His meaning (it was nothing more), they eagerly express their satisfaction, as if glad to make anything of His words. How touchingly does this show both the simplicity of their hearts and the infantile character of their faith! read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 16:25-33

8. The clarification of Jesus’ destination 16:25-33 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 16:29-30

The disciples now felt that Jesus had answered their questions about where He was going clearly. This revelation helped them believe that Jesus knew what He was talking about when He taught them about God and His ways. It also helped them believe that Jesus had indeed come from God. However they did not yet understand the full meaning and significance of what Jesus had said, though they may have thought they did. Jesus had just said that they would not understand His meaning fully until a... read more

John Dummelow

John Dummelow's Commentary on the Bible - John 16:1-33

The Resurrection and Ascension of Christ Will Prove the Disciples’ Comfort in Time of Persecution1-6. The Persecution of the Apostles predicted. This section repeats many of the ideas of the previous chapter (see John 15:18-24). The reason of the anticipated persecution is ’because they (the persecutors) have not known the Father nor Me’ (John 16:3); i.e. because they have mistaken the character of the service which the Father requires of them. They think that He requires strict observance of... read more

Albert Barnes' Notes on the Whole Bible - John 16:29

Joseph Benson's Commentary of the Old and New Testaments - John 16:29-32

Bridgeway Bible Commentary - John 16:16-33

E.W. Bullinger's Companion Bible Notes - John 16:29

Coffman Commentaries on the Bible - John 16:29

Thomas Coke Commentary on the Holy Bible - John 16:29-30

Commentary Critical and Explanatory on the Whole Bible - John 16:29

Expository Notes of Dr. Thomas Constable - John 16:25-33

Expository Notes of Dr. Thomas Constable - John 16:29-30

John Dummelow's Commentary on the Bible - John 16:1-33

Group of Brands