In the synagogue - in Capernaum - From John 6:26 , to this verse, the evangelist gives us the discourse which our Lord preached in the synagogue, in which he was repeatedly interrupted by the Jews; but this gave him the fuller opportunity to proclaim the whole truth relative to his passion and death, to edify the disciples, and confute these gainsayers. read more
Many therefore of his disciples - So it appears that he had many more than the twelve, who constantly accompanied him. This is a hard saying; who can hear it? - Who can digest such doctrine as this? It is intolerable: it is impracticable. There is a similar saving in Euripides, to the σκληρος λογος of the evangelist. Ποτερα θελεις σοι μαλθακα ψευδη λεγω, η σκληρ ' αληθη, φραζε ; Tell me whether thou wouldst that I should speak unto thee, a Soft Lie, or the Harsh Truth? The wicked... read more
Jesus knew in himself - By giving them this proof that he knew their hearts he also proved that he was God; that he could not be deceived himself, and that it was impossible for him to deceive any; consequently, that the doctrine he taught them must be the truth of God. read more
If ye shall see the Son of man ascend - Ye need not be stumbled at what I say concerning eating my flesh and drinking my blood, for ye shall soon have the fullest proof that this is figuratively spoken, for I shall ascend with the same body with which I shall arise from the dead; therefore my flesh and blood, far from being eaten by men, shall not even be found among them. read more
It is the spirit that quickeneth - It is the spiritual sense only of my words that is to be attended to, and through which life is to be attained, 2 Corinthians 3:6 . Such only as eat and drink what I have mentioned, in a spiritual sense, are to expect eternal life. The flesh profiteth nothing - If ye could even eat my flesh and drink my blood, this would not avail for your salvation. These words contain a caution that the hearers should not understand his words in the strict literal... read more
But there are some of you that believe not - This is addressed to Judas, and to those disciples who left him: John 6:66 . And who should betray him - Or, who would deliver him up. Because he knew all things; he knew from the first, from Judas's call to the apostleship, and from eternity, (if the reader pleases), who it was who would (not should) deliver him up into the hands of the Jews. Should, in the apprehension of most, implies necessity and compulsion; would implies that he was... read more
Therefore said I unto you - John 6:44 . See the note there. Except it were given unto him - None can come at first, unless he be drawn by the Father; and none can continue, unless he continue under those sacred influences which God gives only to those who do not receive his first graces in vain. St. Augustin himself grants that it was the sole fault of these disciples that they did not believe, and were saved. Quare non Poterant credere, si a me quaeratur, cito respondeo, quia... read more
Many of his disciples went back - They no longer associated with him, nor professed to acknowledge him as the Messiah. None of these were of the twelve. Christ had many others who generally attended his ministry, and acknowledged him for the Messiah. read more
Verse 59 59.He spoke these things in the synagogue. John points out the place, that we may know that there were many present, and likewise, that a sermon was delivered as on a weighty and important subject. But it immediately follows that out of so great a multitude there were scarcely to be found a very few who profited by it; and — what is worse — it proved to be the occasion of desertion to many who professed to be disciples of Christ. If the Evangelist had said that only some of them were... read more
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John Gills Exposition of the Bible Commentary - John 6:66
From that time many of his disciples went back ,.... Not any of the twelve apostles, for they are distinguished from these in the next verse; nor any of the seventy disciples, for their names were written in heaven, and could not apostatize totally and finally, as these did; but some of the multitude of the disciples, who followed Christ, heard him, and professed to believe in him, and were baptized in his name, but were not true disciples, only nominal ones: they had never heard and... read more