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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 8:37-40

John 8:37-40. I know that ye are Abraham’s seed That ye are descended from Abraham, as Ishmael and Esau, and their posterity also were, I know; but what can that avail you, while you are so unlike Abraham, in your spirit and conduct, as it is plain you are? For you seek to kill me Who am not only an innocent person, but the Lord of life and glory, invested with an extraordinary commission from God to instruct and save you: a crime this, the heinousness of which no words can describe. Thus... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 8:31-59

91. True freedom; true sonship (John 8:31-59)Jesus used an illustration from slavery to show the people how he could help them in their need. They all knew that slaves could not free themselves. The only person who could free them was the owner of the house in which the slave worked, or the owner’s son, acting on his father’s authority. The Jews were slaves, in bondage to sin and unable to free themselves. The only one who could free them was God, acting through his Son Jesus. They would find... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 8:38

have seen. Greek. horao. App-133 . with. Greek. para. App-104 . ye have seen . All the texts read = ye have heard. But not the Syriac. See App-94 . note 8, p. 136. read more

James Burton Coffman

Coffman Commentaries on the Bible - John 8:38

I speak the things which I have seen with my Father: and ye also do the things which ye heard from your father.With this, Jesus directed the conversation toward another sector. Who really was the father of those vicious opponents confronting him? His first mention of their "father" here would not be explained until John 8:44; but the Lord would build the conversation to the climax there. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 8:12-59

5. The light of the world discourse 8:12-59Following Jesus’ claim to be the water of life (John 7:37-38), official opposition against Him intensified considerably. The following sections of this Gospel trace this rising opposition. While some believed on Jesus, most of His own people rejected Him (cf. John 1:11-12). This section of the text deals with Jesus’ claim to be the Light of the World and the controversy it generated. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 8:31-47

The challenge to professing believers 8:31-47Jesus next addressed those in His audience who had expressed some faith in Him (John 8:30). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 8:38

Jesus claimed to be God’s Son as the Jews claimed to be Abraham’s children. As their conduct showed, they were not Abraham’s true children, so Jesus’ words proved that He was God’s true Son. Jesus’ point was that conduct reveals paternity. He was hinting that their father was not God since they opposed Him. read more

John Darby

Darby's Synopsis of the New Testament - John 8:38

8:38 do (b-13) poieo ; usually 'practise' (see ch. 5.29), but it hardly suits here or in vers. 39,40; still it refers to habitually or characteristically doing, not a mere act. read more

John Dummelow

John Dummelow's Commentary on the Bible - John 8:1-59

The Feast of Tabernacles Continued. Christ the Light of the WorldJohn 7:53 to John 8:11. The woman taken in adultery. All modern critics agree that this section is no original part of the Fourth Gospel. It is not in the author’s style; it breaks the sequence of our Lord’s discourses, and is omitted by most of the ancient authorities. Probably it is an authentic apostolic tradition inserted here to illustrate the principle of John 8:15. Some MSS place it at the end of the Gospel. The incident... read more

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