The Pulpit Commentary - 1 John 3:9-12
Sin is absolutely incompatible with being born of God, as is shown by the presence or absence of brotherly love. read more
Sin is absolutely incompatible with being born of God, as is shown by the presence or absence of brotherly love. read more
Whosoever is born of God doth not commit sin - This passage must either mean that they who are born of God, that is, who are true Christians, do not sin habitually and characteristically, or that everyone who is a true Christian is absolutely perfect, and never commits any sin. If it can be used as referring to the doctrine of absolute perfection at all, it proves, not that Christians may be perfect, or that a “portion” of them are, but that all are. But who can maintain this? Who can believe... read more
1 John 3:7-10. Little, or beloved children, let no man deceive you In this important matter, by vain words, however serious and plausible they may seem to be. For a being, himself immutably holy, can never dispense with the want of holiness in his intelligent creatures. The apostle’s words imply, that some pretenders to inspiration had endeavoured to deceive the brethren, by teaching what the apostle here condemns. And as it is a solemn address of the apostle to the disciples, it shows... read more
3:1-5:5 THE LIFE OF LOVERight behaviour for God’s children (3:1-10)John cannot find words to express his feelings when he considers the great love God has shown in making sinful people his children. They now think and act according to the nature of their heavenly Father, with the result that unbelievers, who think and act according to the world’s standards, cannot understand them (3:1). God’s children know little about the nature of life in the world to come, but they know at least that in some... read more
born = begotten. remaineth . The same as "abideth", 1 John 3:6 . cannot = is not ( App-105 ) able to read more
Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God.Whosoever is begotten of God ... This is a reference to the new birth, as indicated in the KJV, "born of God," and as rendered in the New Catholic Bible and the New English Bible (1961).Doeth no sin ... As long as one who has believed in Christ, repented of sin, and been baptized into Christ, and in consequence of such obedience has received the earnest of the Holy... read more
1 John 3:9. Whosoever is born of God, &c.— "Whoever he be that is a partaker of the divine nature by the regenerating Spirit,is no longer a doer or practiser of iniquity; for that divine principle of grace, which is infused into him, has an abiding root and residence in him, to rule and govern him; and he has such a thorough hatred of all iniquity, that he cannot love or live in sin; because he, as a child of God, and born of the Spirit, has received a principle of grace, which wills and... read more
9. Whosoever is born of God—literally, "Everyone that is begotten of God." doth not commit sin—His higher nature, as one born or begotten of God, doth not sin. To be begotten of God and to sin, are states mutually excluding one another. In so far as one sins, he makes it doubtful whether he be born of God. his seed—the living word of God, made by the Holy Spirit the seed in us of a new life and the continual mean of sanctification. remaineth—abideth in him (compare Note, see on :-; John 5:38).... read more
Many English translations interpret the Greek present tense as saying no Christian habitually sins, as in 1 John 3:6. For example, the NASB has, "practices sin;" the Living Bible, "does not make a practice of sinning;" the Amplified Bible, "[deliberately and knowingly] habitually practices sin;" and the NIV, "continues to sin." However the Greek present tense does not always indicate habitual action, as pointed out previously. [Note: Marshall, p. 180; Dodd, p. 79.] Frequently it describes... read more
The Pulpit Commentary - 1 John 3:9
Having stated that every one that doeth sin is of the devil, St. John now states the opposite truth, but from the other side; not "every one that doeth no sin is of God," which hardly needs to be stated; but every one that is begotten of God doeth no sin, which is startling. Who, then, can be begotten of God? But the statement is similar to that in verse 6, and is to be similarly understood. So far as any man sins, his regeneration is incomplete. If the new birth from God were perfect, sin... read more