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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Genesis 32:1-32

- Jacob Wrestles in Prayer3. מחנים machănāyı̂m, Machanaim, “two camps.”22. יבק yaboq, Jabboq; related: בקק bāqaq “gush or gurgle out” or אבק 'ābaq in niphal, “wrestle.” Now Wady Zurka.29. ישׂראל yı̂śrā'ēl, Jisrael, “prince of God.”31. פניאל penı̂y'ēl = פנוּאל penû'ēl, Peniel, Penuel, “face of God.”After twenty years spent in Aram, Jacob now returns to Kenann. As his departure was marked by a great moment in his spiritual life, so he is now approaching to a crisis in his life of no... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 32:31

Genesis 32:31. He halted on his thigh And many think he continued to do so to his dying day. If he did he had no reason to complain, for the honour and comfort he obtained by his struggle were abundantly sufficient to countervail the damage, though he went limping to his grave. read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 32:1-32

Preparing to meet Esau (32:1-32)During the twenty years that Jacob had been in Mesopotamia, Esau had established his household in territory to the south near the Dead Sea. Jacob knew that if he was to live in peace in Canaan, he would first have to put things right with Esau. With much fear and anxiety he sent news to Esau that he was coming to meet him (32:1-8).Jacob had by now learnt a humility before God that was lacking the previous time he met Esau. He thanked God for his remarkable... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 32:31

he. Emph. to call attention to the fact that he was not only late, but limping. halted = limped. The sign that it is God who commands, and has real power to overcome. Typical of the national humiliation required before entering on the blessing. read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 32:24-32

PENIEL"And Jacob was left alone, and there wrestled a man with him till the breaking of day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was strained, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. And he said unto him, What is thy name? And he said Jacob. And he said, Thy name shall be called no more Jacob, but Israel; for thou hast... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 32:31

Genesis 32:31. He halted upon his thigh, &c.— Some think that he continued to do so all his life after; others, that his lameness continued only for a time: the latter seems the most probable. However, to preserve the memory of this extraordinary event, the descendants of Israel eat not of that sinew (or tendon) of any animal, which fastens the hip-bone in its socket, which comprehends the flesh of that muscle which is connected with it. See Bishop Patrick. Some have been so scrupulous as... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 32:31

31. halted upon his thigh—As Paul had a thorn in the flesh given to humble him, lest he should be too elevated by the abundant revelations granted him [ :-], so Jacob's lameness was to keep him mindful of this mysterious scene, and that it was in gracious condescension the victory was yielded to him. In the greatest of these spiritual victories which, through faith, any of God's people obtain, there is always something to humble them. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 32:32

32. the sinew which shrank—the nerve that fastens the thigh bone in its socket. The practice of the Jews in abstaining from eating this in the flesh of animals, is not founded on the law of Moses, but is merely a traditional usage. The sinew is carefully extracted; and where there are no persons skilled enough for that operation, they do not make use of the hind legs at all. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 32:22-32

12. Jacob at the Jabbok 32:22-32"Hebrew narrative style often includes a summary statement of the whole passage followed by a more detailed report of the event. Here Genesis 32:22 is the summary statement, while Genesis 32:23 begins the detailed account." [Note: The NET Bible note on 32:22.] This site was probably just a few miles east of the Jordan Valley (Genesis 32:22). The Jabbok joins the Jordan River about midway between the Sea of Chinnereth (Galilee) and the Salt (Dead) Sea. [Note: On... read more

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