창세기 41:29-32 KRV

Albert Barnes' Notes on the Whole Bible - Genesis 41:1-57

- Joseph Was Exalted1. יאר ye'or, “river, canal,” mostly applied to the Nile. Some suppose the word to be Coptic.2. אחוּ 'āchû, “sedge, reed-grass, marsh-grass.” This word is probably Coptic.8. חרטמים charṭumı̂ym, ἐξηγηταὶ exēgētai, ἱερογραμματεῖς hierogrammateis, “sacred scribes, hieroglyphs.” חרט chereṭ “stylus,” a graving tool.43. אברך 'abrēk “bend the knee.” In this sense it is put for הברך habrēk imperative hiphil of ברך bārak. Those who take the word to be Coptic render it... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 41:29

Genesis 41:29. Seven years of great plenty See the goodness of God, in sending the seven years of plenty before those of famine, that provision might be made accordingly. How wonderful wisely has Providence that great house-keeper, ordered the affairs of his numerous family from the beginning! Great variety of seasons there have been, and the produce of the earth sometimes more, and sometimes less; yet, take one time with another, what was miraculous concerning the manna is ordinarily... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Genesis 41:30

Genesis 41:30. Seven years of famine See the perishing nature of our worldly enjoyments. The great increase of the years of plenty was quite lost and swallowed up in the years of famine; and the over-plus of it, which seemed very much, yet did but just serve to keep men alive. read more

Donald C. Fleming

Bridgeway Bible Commentary - Genesis 41:1-57

Joseph’s rise to power (39:1-41:57)In contrast to Judah, Joseph was blameless in his behaviour in Egypt. Soon he was placed in charge of Potiphar’s household (39:1-6). When he rejected the immoral invitations of Potiphar’s wife, she turned against him bitterly and had him thrown into prison (7-20). Again his behaviour was blameless, and soon he was given a position of responsibility over the other prisoners (21-23).Among the prisoners who later joined Joseph were two of Pharaoh’s palace... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 41:30

seven years. This explains and confirms the hieroglyphic inscription discovered by Wilbour at Sehel (first cataract). It is referred to in another inscription in the tomb of Baba, at El-Kab, translated by Brugsch (History of Egypt, i, 304). In July 1908, Brugsch Bey discovered inscriptions which tell how "for seven successive years the Nile did not overflow, and vegetation withered and failed; that the land was devoid of crops, and that during these years, famine and misery devastated the... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 41:32

doubled. To denote its establishment by God. Compare Isaiah 40:2 ; Isaiah 61:7 . Jeremiah 16:18 ; Jeremiah 17:18 . Zechariah 9:12 .Revelation 18:6 . twice. Figure of speech Ellipsis ( App-6 ) = "[and sent] twice. " read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 41:25-32

"And Joseph said unto Pharaoh, The dream of Pharaoh is one: what God is about to do he hath declared unto Pharaoh. The seven good kine are seven years; and the seven good ears are seven years: the dream is one. And the seven lean and kine that came up after them are seven years, and also the seven empty ears blasted with the east wind; they shall be seven years of famine. That is the thing I spake unto Pharaoh: What God is about to do he hath showed unto Pharaoh. Behold, there come seven years... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 41:32

Genesis 41:32. And for that the dream was doubled, &c.— We may remark here, 1st, That Joseph informs Pharaoh his dream was doubled, both for the fuller confirmation of the certainty, and the speedy execution of the event foretold: 2ndly, and which is the most essential, Both here, and in the foregoing discourse, Genesis 41:25; Genesis 41:28. he directs Pharaoh to look upon God as the Author of these events; for such fertility, and such famine, did not proceed from mere natural causes, but... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 41:25-36

Joseph also presented God as sovereign over Pharaoh (Genesis 41:25; Genesis 41:28). The Egyptians regarded Pharaoh as a divine manifestation in human form. By accepting Joseph’s interpretation of his dreams Pharaoh chose to place himself under Joseph’s God. God rewarded this humility by preserving the land of Egypt in the coming famine.". . . the writer has gone out of his way to present the whole narrative in a series of pairs, all fitting within the notion of the emphasis given by means of... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 41:1-57

The Dreams of Pharaoh and the Advancement of Joseph1. Pharaoh] It is believed that a dynasty of Asiatic (perhaps Bedouin) conquerors, known as the Hyksôs or Shepherd kings, were now in power in Egypt. Their rule lasted for 500 years, until 1700 or 1600 b.c., when a native Nubian dynasty from Thebes expelled the invaders. The court was at Zoan on the eastern frontier of Egypt. The elevation of Joseph to an almost royal position, and the welcome extended to his kinsmen, were natural at the hands... read more