창세기 44:7-9 KRV

Bridgeway Bible Commentary - Genesis 44:1-34

Joseph and his brothers (42:1-45:28)When Joseph’s brothers came to Egypt to buy grain, Joseph recognized them but they did not recognize him (42:1-8). Rather than make himself known to them immediately, Joseph decided to test them to see if they had experienced any change of heart over the years. Joseph was not looking for revenge. His apparently harsh treatment of them, mixed with kindness, was designed to stir their consciences. They realized they were being punished for their unjust... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 44:7

God forbid. No word for "God" here. Hebrew = Far be it from thy servants. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 44:9

let him die. This was the penalty in the Code of Khammurabi, with which they were acquainted in Canaan (6); death for stealing from a palace. Property more sacred than life. read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 44:7-10

"And they said unto him, Wherefore speaketh my lord such words as these? Far be it from thy servants that they should do such a thing. Behold, the money which we found in our sack's mouths, we brought unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver and gold? With whomsoever of thy servants it be found, let him die, and we will be my lord's bondmen. And he said, Now also let it be according unto your words: he with whom it is found shall be my... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 44:8

Genesis 44:8. Behold, the money— Joseph's brethren urge, as a good proof of their honesty, and of the improbability of the charge laid against them, that it could never be supposed that they, who so faithfully restored the money found in their sacks, which they might so easily have concealed, would scandalously pilfer what was of so much less value, and which might be so easily discovered. Conscious of their innocence, they make the most confident, though incautious proposal; for, having been... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 44:6-13

The brothers’ promise was not only rash but foolish since the contents of their sacks had surprised them previously (Genesis 44:9). Years earlier Laban had searched through Jacob’s possessions for his teraphim that remained hidden in Rachel’s tent. Jacob had rashly pronounced a death sentence on the guilty person (cf. Genesis 31:23; Genesis 31:25; Genesis 31:33; Genesis 31:35). Now the Egyptians searched for Joseph’s cup of divination and found it in the sack of Benjamin, Rachel’s son. The... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 44:1-34

The Final Test of Joseph’s Brethren2. Put my cup.. in the sack’s mouth of the youngest] Joseph evidently did this as an excuse for keeping Benjamin with him. Perhaps, too, it was a test of the brethren whether they would act as cruelly in deserting their youngest brother as they had dealt with himself. However, they came nobly out of the trial, and a complete reconciliation took place.5. Whereby indeed he divineth] Divination by means of bowls of water was very prevalent among the ancients.... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 44:1-34

Temperament and Grace Genesis 44:3-4 A man's reputation after death is a very haphazard thing. History is full of minor characters of whom after ages have formed a very definite, but possibly wholly wrong idea, based on some single and perhaps insignificant incident in their career, or a chance remark upon them. The same thing may even happen in lifetime: sometimes a man or woman carries about through mature years a wholly false character, founded on some irrelevant thing they did or said in... read more

William Nicoll

Expositor's Bible Commentary - Genesis 44:1-34

VISITS OF JOSEPH’S BRETHRENGenesis 42:1-38; Genesis 43:1-34; Genesis 44:1-34"Fear not: for am I in the place of God? But as for you, ye thought evil against me; but God meant it unto good."- Genesis 50:19-20.THE purpose of God to bring Israel into Egypt was accomplished by the unconscious agency of Joseph’s natural affection for his kindred. Tenderness towards home is usually increased by residence in a foreign land; for absence, like a little death, sheds a halo round those separated from us.... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 44:1-34

CHAPTER 44 The Feigned Dismay and the Bringing Back 1. The cup concealed and the dismay (Genesis 44:1-13 ) 2. The return to Joseph’s house (Genesis 44:14-34 ) read more