출애굽기 12:6-7 KRV

The Pulpit Commentary - Exodus 12:3-6

The Passover lamb a prophetic picture of Christ and his salvation. I. FOR WHOM THE SACRIFICE AVAILS . 1 . The families of Israel, the household of faith. There is no other bulwark against the visitation of the angel of death, and it shields these only. 2 . Those who feed upon him. Saving faith must be a real, appropriating faith. Mere assent to a form of words avails nothing, neither can a mere intellectual Conviction of the truth of Christianity or apprehension of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:3-11

If one died for all then all died. Pharaoh's heart still hardened. The crowning judgment needs no intermediary; Jehovah will reveal His own right arm. Exodus 11:4 . "Who shall live when God doeth this?" He who obeying His word shelters himself beneath His shadow. See:— I. THE PREPARATION . 1 . A carefully selected victim. Exodus 11:5 , deliberately set apart four days beforehand. Pure within; innocence typified by inexperience, "the first year." Pure without, "no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:3-20

The Passover Proper. The Passover may be viewed:— I. AS A COMMEMORATIVE RITE . Instituted with reference to the tenth plague, and as a means by which the first-born of the Israelites might be saved from destruction, but accompanied by ceremonies which were connected with the prospective departure of the whole nation out of Egypt, the Passover feast, as established " by an ordinance for ever," commemorated two distinct and different things. II. AS A FEAST OF ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:6

Ye shall keep it up until the fourteenth day . The interval of four days (see Exodus 12:3 ) was probably intended to give ample time for the thorough inspection of the lamb, and for obtaining another, if any defect was discovered. The precept is not observed by the modern Jews; and the later Targum (which belongs to the sixth century after Christ) teaches that it was only intended to apply to the first institution; but the text of Exodus is wholly against this. The whole assembly of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:7

They shall take of the blood . The blood, which, according to Hebrew ideas, "is the life," and so the very essence of the sacrifice, was always regarded as the special symbol of that expiation and atonement, with a view to which sacrifice was instituted. As by the Paschal sacrifice atonement was made for the house , which was therefore to escape unscathed, the sign of atonement was to be conspicuously placed upon it. And strike . The "striking" was to be by means of a bunch of hyssop... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 12:7-13

Christ his people's salvation and strength. I. THE MEANS OF SAFETY , Exodus 12:7-13 ). 1 . They took the blood and struck it on the door posts and the lintel. We must appropriate Christ's atonement. We must say by faith, "he died for me." 2 . They passed within the blood-stained portals. Christ's blood must stand between us and condemnation, between us and sin. Our safety lies in setting that between oar soul and them. The realising of Christ's death for our sins is,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Exodus 12:6

Until the fourteenth day - It should be observed that the offering of our Lord on the self-same day is an important point in determining the typical character of the transaction. A remarkable passage in the Talmud says: “It was a famous and old opinion among the ancient Jews that the day of the new year which was the beginning of the Israelites’ deliverance out of Egypt should in future time be the beginning of the redemption by the Messiah.”In the evening - The Hebrew has between the two... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Exodus 12:7

The upper door post - Or lintel, Exodus 12:23. This direction was understood by the Hebrews to apply only to the first Passover: it was certainly not adopted in Palestine. The meaning of the sprinkling of blood is hardly open to question. It was a representation of the offering of the life, substituted for that of the firstborn in each house, as an expiatory and vicarious sacrifice. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Exodus 12:6

Exodus 12:6. Ye shall keep it up Keep it apart from the rest of the flock. The whole assembly, shall kill it That is, any man of the whole assembly might kill it. For slaying the passover was not appropriated to the priests. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Exodus 12:7

Exodus 12:7. They shall take of the blood Which was to be sprinkled before the flesh was eaten. Strike it on the two side-posts, and the upper door- post These were to be sprinkled by dipping a bunch of hyssop into the blood, Exodus 12:22; but not the threshold, lest any one should tread upon the blood, which would have been profane. read more

The Pulpit Commentary - Exodus 12:3-6

The Pulpit Commentary - Exodus 12:3-11

The Pulpit Commentary - Exodus 12:3-20

The Pulpit Commentary - Exodus 12:6

The Pulpit Commentary - Exodus 12:7

The Pulpit Commentary - Exodus 12:7-13

Albert Barnes' Notes on the Whole Bible - Exodus 12:6

Albert Barnes' Notes on the Whole Bible - Exodus 12:7

Joseph Benson's Commentary of the Old and New Testaments - Exodus 12:6

Joseph Benson's Commentary of the Old and New Testaments - Exodus 12:7

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