출애굽기 20:4-5 KRV

The Pulpit Commentary - Exodus 20:3-6

The first and seceded commandments: against polytheism and image-worship. These two commandments seem to be bound together naturally by the reason given in Exodus 20:5 . There Jehovah says, " I am a jealous God;" obviously such a feeling of jealousy applies with as much force to the worship of other gods as to the making of graven images. Consider— I. THE POSSIBLE TRANSGRESSION HERE INDICATED . The having of other gods than Jehovah, and the representation of them by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 20:3-6

These two commandments are complementary: one God only to be worshipped, one way only in which to worship him. Consider:— I. THE FIRST COMMANDMENT . 1 . How Israel would understand it . "No foreign god in opposition to me." The natural idea would be that Jehovah was one amongst many deities; that possibly, away from Egypt, some other god might have higher authority (cf. 2 Kings 18:33-35 ). In any case it would be hard to realise that he was more than God of gods; others might... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 20:3-11

The soul for God only. I. GOD 'S DEMAND . "Thou shalt have no other," etc. All else is emptiness and falsehood. There must be nothing even of our holy things put between the soul and God. His presence must be the soul's life, the very air it breathes. II. How THE DEMAND MAY BE FULFILLED . 1 . By keeping ourselves from idols. Our daily avocations, our interests, affections, pleasures, may lead to our esteeming something our chief good and making it to be instead of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 20:4

As the first commandment asserts the unity of God, and is a protest against polytheism, so the second asserts his spirituality, and is a protest against idolatry and materialism. Exodus 20:4 and Exodus 20:5 are to be taken together, the prohibition being intended, not to forbid the arts of sculpture and painting, or even to condemn the religious use of them, but to disallow the worship of God under material forms. When the later Jews condemned all representations of natural objects (Philo,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 20:5

Thou shalt not bow down thyself to them. Every outward sign of honour was shown to images in the ancient world. They were not regarded as emblems, but as actual embodiments of deity. There was a special rite in Greece (Theopoea) by means of which the gods were inducted into their statues, and made to take up their abodes in them. Seneca says of the Romans of his own day—"They pray to these images of the gods, implore them on bended knee , sit or stand long days before them, throw them... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Exodus 20:1-17

The Hebrew name which is rendered in our King James Version as the ten commandments occurs in Exodus 34:28; Deuteronomy 4:13; Deuteronomy 10:4. It literally means “the Ten Words.” The Ten Commandments are also called the law, even the commandment Exodus 24:12, the words of the covenant Exodus 34:28, the tables of the covenant Deuteronomy 9:9, the covenant Deuteronomy 4:13, the two tables Deuteronomy 9:10, Deuteronomy 9:17, and, most frequently, the testimony (e. g. Exodus 16:34; Exodus 25:16),... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Exodus 20:3-6

Exodus 20:3-6. The first commandment is concerning the object of our worship, Jehovah, and him only: Thou shalt have no other gods before me The Egyptians, and other neighbouring nations, had many gods, creatures of their own fancy. This law was prefixed because of that transgression; and Jehovah being the God of Israel, they must entirely cleave to him and no other, either of their own invention, or borrowed from their neighbours. The sin against this commandment which we are most... read more

Donald C. Fleming

Bridgeway Bible Commentary - Exodus 20:1-17

Basic principles of the covenant (20:1-17)The form of the covenant God made with Israel followed a pattern that was common in the ancient world when an overlord made a covenant with his subjects. God introduced himself to his people by declaring his name and status as Yahweh the sovereign Lord, and recounting to his people what he had graciously done for them. He reminded them that their God was living and active, and that the words they were about to hear were a revelation direct from him... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Exodus 20:4

make. The making is equally forbidden as the worshipping. graven image . Hebrew. pesel, a sculpture. First occurance. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Exodus 20:5

jealous = zealous. Figure of speech Anthropopatheia. App-6 . Compare Deuteronomy 4:24 .Hebrews 12:29 . GOD = El. See App-4 . visiting = charging. This burden of God's revela tion of Himself reappears in Exodus 34:6 , Exodus 34:7 . Numbers 14:18 . Deuteronomy 5:9 , Deuteronomy 5:10 . The punishment being not lengthened in vengeance, but distributed in mercy over the third and fourth, so that the whole weight falls not on the first or second. iniquity. Hebrew. 'avon. App-44 . children =... read more

The Pulpit Commentary - Exodus 20:3-6

The Pulpit Commentary - Exodus 20:3-6

The Pulpit Commentary - Exodus 20:3-11

The Pulpit Commentary - Exodus 20:4

The Pulpit Commentary - Exodus 20:5

Albert Barnes' Notes on the Whole Bible - Exodus 20:1-17

Joseph Benson's Commentary of the Old and New Testaments - Exodus 20:3-6

Bridgeway Bible Commentary - Exodus 20:1-17

E.W. Bullinger's Companion Bible Notes - Exodus 20:4

E.W. Bullinger's Companion Bible Notes - Exodus 20:5

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